4. The Society is not only ready to pass, but it is constantly bestowing its censure upon abolition societies. It represents their members as guided by a visionary, wild and fanatical spirit, as invaders of rights which are sacred, incendiaries, disturbers of the peace of society, and enemies to the safety and happiness of the planters. Determining itself to avoid the question of emancipation--to leave millions of human beings to pine in bondage without exposing the guilt of the oppressors--it endeavors to prevent any other association agitating the subject. Hence between colonization and abolition societies there is no affinity of feeling or action; and hence arises the cause, inexplicable to many, why they cannot pursue their objects amicably together. 5. The attempt of the Society to conciliate the holders of slaves must result either in disappointment, or in an abandonment of the path of duty. If they are guilty of robbery and oppression, they must be arraigned as criminals, or they never will reform: for why should honest, benevolent men change their conduct? If, through a false delicacy of feeling or cringing policy, their wickedness be covered up, alas for the slaves, and alas for the regeneration of the south! all hope is lost. 6. The Society has no wish, _if it could_, to interfere with the system of slavery! Monstrous indifference, or barbarous cruelty! And yet it presumes to occupy the whole ground of the controversy, and to direct the actions of the friends of the blacks throughout the land! By the phrase '_interfere_,' is meant no desire to contest the claims of the planters to their bondmen, or to kindle the indignation of the people against their atrocious practices. 7. It appears that all those terrible enactments which have been made for the government of the slaves--such, for example, as forbid their learning to read under the penalty of stripes, and even death--are acknowledged by the Society to be necessary for the maintenance of order! What a concession! 8. Sometimes we are told that the Society is aiming at the liberation of all the slaves, and then that it has no design of attempting either partial or general emancipation: so contradictory are its assurances! It is manifest that it does not mean to touch the question of slavery; and hence the imperious necessity of forming abolition societies. 9. The rights of masters are to remain sacred in the eyes of the Society! What rights? Those by which the intelligent creatures of God are bought and sold and used like cattle? those which are founded upon piracy, cruelty and outrage?[J] Yes! This, then, is an abandonment of the ground of right and justice, and ends the controversy between truth and error.