The poet says that his science consists of {78} invention and rhythm,
and this is the simple body of poetry, invention as regards the subject
matter and rhythm as regards the verse, which he afterwards clothes
with all the sciences. To which the painter rejoins that he is
governed by the same necessities in the science of painting, that is to
say, invention and measure (fancy as regards the subject matter which
he must invent, and measure as regards the matters painted), so that
they may be in proportion, but that he does not make use of three
sciences; on the contrary it is rather the other sciences that make use
of painting, as, for instance, astrology, which effects nothing without
the aid of perspective, the principal link of painting,--that is,
mathematical astronomy and not fallacious astrology (let those who by
reason of the existence of fools make a profession of it, forgive me).
The poet says he describes an object, that he represents another full
of beautiful allegory; the painter says he is capable of doing the
same, and in this respect he is also a poet. And if the poet says he
can incite men to love, which is the most important fact among every
kind of animal, the painter can do the same, all the more so because he
presents the lover with the image of his beloved; and the lover often
does with it what he would not do with the writer's delineation of the
same charms, i.e. talk with it and kiss it; so great is the painter's
influence on the minds of men that he incites them to love and {79}
become enamoured of a picture which does not represent any living woman.
Public-domain text, read in full here on John Shaqi.
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