The Holy Ghost did not say, "Separate me Simeon, and Lucius, and Manaen," but, "Separate me BARNABAS and SAUL"--the spiritual fathers, and main pillars of the church. Had the church been allowed to vote, it doubtless would have spared its sons, rather than its fathers: they would have stated their fond attachment to their first instructors; would have plead the great influence of these two fathers in the church, and the irreparable injury which would be sustained by their leaving it; and would have said, If we must part with some of our teachers, take Simeon, and Lucius, and Manaen, but bereave us not of our spiritual fathers. The question however was not left to their decision. The demand is stern and solemn from the Holy Spirit, with whom there is no selfish bias, "Separate me BARNABAS and SAUL." In reflecting on this narration, do we not come to the conclusion, that MEN OF TALENTS AND INFLUENCE ARE CALLED TO THE WORK OF MISSIONS? If this sentiment be true, it is one of immense and practical importance; one that not only ministers, but churches also ought fully to understand. Let us, then, dwell a moment longer on the practice of early times. The instance to which we have alluded is a striking one; it contains, distinctly and impressively uttered, the mind of the Holy Spirit. It is infallible authority that speaks, and what does it declare? The paramount claim of missions to the ablest, holiest, and most experienced men. If Antioch was required to spare her two ablest men, what may not be required of such cities as Boston, New York, Philadelphia, and Baltimore? And judging too from this case of Antioch, what is the mind of the Holy Ghost in regard to the twelve thousand or more evangelical ministers in the United States? Can it be his will that they should all quietly remain where they are?