Three Apostles of Quakerism: Popular Sketches of Fox, Penn and BarclayRhodes, Benjamin
History
Three Apostles of Quakerism: Popular Sketches of Fox, Penn and Barclay
Rhodes, Benjamin
Barclay, Robert, 1648-1690; Fox, George, 1624-1691; Penn, William, 1644-1718; Society of Friends
better for him, _if it had not been for Dr. Hough's own words_. But
whatever Penn may have said in jest (possibly not wisely) we should
remember that Dr. Hough after the interview thanked God that _he did
not hint at a compromise_.
Penn had already used his influence with the king in favour of John
Locke. On his return from Holland, he obtained a pardon for "such
exiled Presbyterians as were not guilty of treason." One of these was
Sir Robert Stuart, of Coltness, who on returning home found his estates
in the hands of James, Earl of Arran. The two friends met in London,
and Penn congratulated the restored exile. "Ah! Mr. Penn, Arran has got
my estate, and I fear my situation is about to be now worse than ever."
"What dost thou say?" exclaimed Penn, "thou surprises and grievest me
exceedingly. Come to my house to-morrow, and I will set matters right."
Penn at once sought the Earl of Arran. "What is this, friend James,
that I hear of thee? Thou hast taken possession of Coltness' estate.
Thou knowest _that it is not thine_." The Earl replied, "That estate I
paid a great price for. I received no other reward for my expensive and
troublesome embassy to France except this estate, and I am certainly
much out of pocket by the bargain." "All very well, friend James, but
of this assure thyself, that if thou dost not give this moment an
order on thy chamberlain for £100 to Coltness, to carry him down to
his native country, and £100 to subsist on till matters are adjusted,
I will make it as many thousands out of thy way with the king." The
earl complied, and after the Revolution Coltness recovered his estate.
The earl had to refund all the rents he had received, less by the £300
he had advanced. This may be justice, but it was carried out in rather
high-handed fashion.
At the Yearly Meeting in May, 1687, the Quakers at Penn's instance
expressed their gratitude to the king for the declaration of liberty
of conscience for England which he had issued in the previous month.
Mindful however of the strain of royal power by which the relief was
obtained, they inserted in the address this significant clause:--"We
hope the good effects thereof for the peace, trade, and prosperity of
the Kingdom will produce _such a concurrence from the Parliament_ as
may secure it to our posterity in after times." The King in his reply
to the deputation who presented the address, said he hoped before he
died to settle it so that after ages shall have no reason to alter it.
Public-domain text, read in full here on John Shaqi.
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