In summing up both my articles upon the responsibility of motherhood,
I find that in this second one I have made two statements which might
read as contradictions. Firstly, I spoke of young people requiring
personal gain to be held out to them as a reason for committing, or
refraining from committing, certain actions; and then, a paragraph or
two afterwards, I gave the illustration of the little girls' good
behaviour to their mother as being only caused by the fact that it was
more to their advantage so to behave. What I meant to show was that
while boys are young and full of the rising impulses of nature they
very rarely can have acquired sufficient spiritual belief to make them
refrain from indulging in certain pleasures--or what seem pleasures to
them--merely because they have been told these pleasures are wrong.
For instance, on the subject of smoking. What boy will stop smoking by
being told it is wrong and that he is sinning by his disobedience? But
there are many intelligent ones who will not indulge in it if it is
explained to them that smoking will stop their growth and make them
less likely to succeed in the cricket eleven, or, later, in the
college eight. At that period the mind cannot look into unseen worlds,
and is mainly occupied with realities from day to day, and therefore
is more likely to be influenced by a simple explanation of what
physical harm or what good in the immediate future will be the result
of actions.
The little girls' behaviour to their mother is really an example of
this same rule, only the principle for their action was not good,
being merely temporary and strictly limited gain, and not that they
should, as in the case of the boys, grow into fine, strong and healthy
people, more able to enjoy life in the future.
There is another statement which I have constantly made which possibly
might be twisted or misunderstood, and that is the one of the
importance of the end. There are people who would turn it into the
Jesuitical motto of "The end justifies the means." That is not what I
wished to convey at all, but that if an end is good--and the main
object, admittedly, is to obtain it--then there is no use in using
methods which once might have accomplished this, but which no longer
are practical because of the changed conditions, and if continued in
will only lose all possibility of success.
How many fathers and mothers in past days have driven their offspring
to disgrace and even death by adhering to harsh, Puritanical systems,
out of date even at that time! And how many more to-day let them slip
into the same abysses by their too indulgent rule!
Public-domain text, read in full here on John Shaqi.
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