Three Thousand Years of Mental HealingCutten, George Barton
History
Three Thousand Years of Mental Healing
Cutten, George Barton
Mental healing
The miracles performed at the tomb of the Deacon Paris in the cemetery
of St. Medard are of comparatively recent occurrence, and well
attested. For example, we have the case of "la demoiselle Coirin,"
which, to say the least, is out of the ordinary. "In 1716," says
Dearmer, "this lady, then aged thirty-one, fell from her horse;
paralysis and an ulcer followed; by 1719 the ulcer was in a horrible
condition; in 1720 her mother refused an operation preferring to let
her die in peace. In 1731--after fifteen years of an open breast--she
asked a woman to say a novena at the tomb of Francois de Paris, to
touch the tomb with her shift, and to bring back some earth. This was
done on August 10th; on the 11th she put on the shift and at once felt
improved; on the 12th she touched the wound with the earth and it at
once began to heal. By the end of August the skin was completely
healed up, and on September 24th she went out of doors."[53]
Among the most noted relics at the present time are the Holy Coat of
Treves,[54] the Winding-sheet of Christ at Besancon, and the Santa
Scala at Rome. The last are said to be the steps which Jesus ascended
and descended when he was brought before Pontius Pilate, and are held
in great veneration. It is sacrilegious to walk upon them; the knees
of the faithful alone must touch them, and that only after they have
reverently kissed them. Cures are still performed by all these relics.
The two shrines at present best known and which have proved most
efficacious are those of Lourdes in France[55] and St. Anne de Beaupre
in the province of Quebec. Lourdes owes its reputed healing power to a
belief in a vision of the Virgin received there during the last
century. Over 300,000 persons visit there every year, and no small
proportion of them return with health restored as a reward for their
faith. At Lourdes and many other shrines bathing forms a part of the
ceremony, and on account of the unsanitary conditions in the former
place, there is some danger that the French Government will cause its
abandonment. Charcot, who established the Salpetriere hospital where
hypnotism was so successfully used, sent fifty or sixty patients to
Lourdes every year. He was firmly convinced of the healing power of
faith. One commendable feature of the management at Lourdes is the
opportunity given for investigation; in fact, this is courted. Most of
the sick bring medical details of their diseases; an examining
committee of medical men examine them after they arrive there and
after the cure. About two hundred and fifty doctors visit there every
year, and the widest opportunity is given to them for examination of
the cases, regardless of their nationality or religious belief or
scepticism. This attitude might well be assumed by these in control of
other shrines or of healing cults.
Public-domain text, read in full here on John Shaqi.
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