When men look back, two or three hundred years hence, upon the
nineteenth century, it may well be that they will discern its salient
characteristic to have been, not scientific, not inventive, as we
popularly suppose, but _romantic_. Science will soon bury our present
heaps of facts under larger accumulations, from the summit of which
broader theories may be scanned; to-morrow will make to-day’s wonderful
invention old-fashioned and insufficient: but the romance with
which this later time has been charged will exercise an increasing
fascination over poets and novelists and historians, as the years
roll on. Oblivion swallows up material achievements, but great deeds
never grow old. That many of our writers should not have heard this
note of the age argues that they, rather than the age, are prosaic and
commonplace. For to what other period shall we turn for a richer store
of those vicissitudes and contrasts in fortune which make up the real
romance, the profound tragedy, of life? Everywhere the dissolution of
a society rooted in mediæval traditions is accompanied by confusion
and struggle,--the birth-pangs of a new order. Classes whose separation
seemed permanent are thrown together, and antagonistic elements are
strangely mixed; there is strife, and doubt, and excess; sudden
combinations are suddenly rent by discords; anachronisms flourish side
by side with innovations; new institutions wear old names, and old
abuses mask in new disguises.
In such a crisis, two facts are prominent: the unusual range of
activity offered to the individual--may he not traverse the whole scale
of experience?--and the dependence of the individual upon himself. He
rises, or he falls, by his own motion. The privileges of caste avail
nothing; for the very confusion produces a certain wild equality,
whereby all start at the line, and the swiftest wins. Napoleon’s
maxim, _La carrière ouverte aux talents_, is the motto of the century.
Napoleon himself is an epochal illustration of the power of the
individual to make the momentum of circumstances work for him. The
Revolution, it is true, had harnessed the steeds; but Napoleon dared to
mount the chariot, grasped the reins, and drove over Europe, upsetting
thrones and princedoms and hierarchies. The haughty descendants
of immemorial lineage gave place to the brothers and comrades of
the “Corsican upstart.” Murat, the son of a tavern-keeper; Ney, a
briefless law-student; Lannes, a dyer; Soult, Masséna, Berthier,
Junot, soldiers of fortune; and how many other children of the Third
Estate,--laughed at the pretensions of humbled Bourbons, Hapsburgs, and
Hohenzollerns! Frequent reactions between revolution and restoration
serve to emphasize the stress of this crisis; and these contrasts
in the conditions of men, revealing human character under the most
diverse phases, show how inextricably the romantic and the tragic are
interwoven in the average lot.
Public-domain text, read in full here on John Shaqi.
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