The Co-operative Societies have also become a great Government
department, and it is hoped to hand over to them completely the work of
the Food Commissariat. When their new organisation on these lines is
completed the Co-operative Society, or “Centrosoyu” as it is called,
will work under the authority of the Supreme Economic Council for the
distribution of all articles of monopoly, such things as wheat, bread,
coal, sugar, fur, textiles, clothing and timber. In distributing goods
which are not monopolised by the Government at present the _Centrosoyu_
will be guided by its method in respect of the other things. The
Co-operative Societies are represented on the Supreme Economic Council,
and the chairman has the right to attend the meetings of the People’s
Commissars, but he may not vote. Citizens are informed that there is
no compulsion on them to join the Co-operative Society, and there
is no longer the attraction of the dividend; but as theirs is the
monopoly of bread, and the only other source of supply is the outlawed
“speculator,” whose charges are prohibitive--four hundred roubles for a
pound of black bread--it is obvious that the freedom is illusory.
Similarly with the Trade Unions. Technically, I suppose, there is no
compulsion to join a Trade Union; but as it is impossible to live
unless one does, since the more important part of the pay is in the
food given to a worker and his family, and since such privileges as
tickets for supplies of boots and clothing and other necessaries and
free passes for the theatres and the concert-halls are supplied through
the Trade Unions, or the Soviets, which are largely Trade Union in
character, the wise man does not care to remain outside. These facts
may account for the phenomenal increase in Trade Union membership,
which is said to have leapt to nearly five million during the last
three years. Five millions out of a population made up of eighty-five
per cent peasants is a very considerable proportion of the industrial
population, and constitutes a miraculous conversion of the multitude on
any other supposition than the one I suggest.
Public-domain text, read in full here on John Shaqi.
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