Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917Lumholtz, Carl
History
Through Central Borneo; an Account of Two Years' Travel in the Land of Head-Hunters Between the Years 1913 and 1917
Lumholtz, Carl
Borneo -- Description and travel; Ethnology -- Borneo; Natural history -- Borneo
Necklaces of beads are worn by men, women, and children. When money is
obtained by selling rubber to the Chinese, or by taking part in an
expedition to New Guinea, there is much display of such ornaments, many of
which are manufactured in Europe. But the Dayaks are extremely particular
about the kind they buy; therefore it is useless to take beads out to
Borneo without knowing the prevalent fashion. On the Kayan River a
favoured style of bead is tubular in form, light yellow in hue, and
procured from Bugis traders who are said to obtain their stock in New
Guinea. Others of similar shape, but brown in colour, come from Sumatra.
When children are small they are carried on the backs of their mothers in
a kind of cradle, the outside of which is often elaborately adorned with
beads. The chief in Long Pelaban had one, the value of which I computed to
be two thousand florins. The choicest beads are very old and have been
kept for centuries in Borneo. Some are thought to be of Venetian origin,
while others resemble a Roman variety. It is very difficult to induce the
Dayaks to sell any of these, which they guard as precious heirlooms and
the value of which they fully realize. According to Hose and McDougall,
the wife of a rich chief in Sarawak may possess old beads to the value of
thousands of pounds.
CHAPTER IX
HYDROPHOBIA--FUNERAL CEREMONIES--AT A PADDI HARVEST--ANOTHER TUBA-FISHING
EXPEDITION--THE CHARM OF PRIMITIVE MAN--INTERESTING CEREMONIES--ON
HEAD-HUNTING GROUND
Hydrophobia was raging at Long Pelaban, and during my stay one man and
seven children were bitten. For religious reasons the Dayaks do not like
to kill dogs, so in cases like this the canines that are ill are caught,
their legs are tied together, and they are thrown into the water to die
without being killed. Over forty were disposed of in this way. I saw one
of the hydrophobia victims standing in the water as if alive, a little of
the back showing above the surface.
The sounding of a gong one day signified the death of a woman. A party
immediately went out to procure a suitable tree from which to make the
coffin. Throughout the night we could hear without intermission the sounds
produced by those who hollowed out the log and smoothed the exterior. Next
day I was present at the obsequies of the dead woman. On the large gallery
men were sitting in two long rows facing each other, smoking their
green-hued native tobacco in huge cigarettes, the wrappers of which are
supplied by large leaves from two species of trees. A jar of native brandy
stood between them, of which but little was consumed. More alcohol is made
here from sugar-cane than from rice. The latter is the better and sweeter,
the former being sour.
Public-domain text, read in full here on John Shaqi.
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