Valhalla to Dante's Paradise, what an immeasurable distance the human
mind has travelled! In our modern Monotheism the assumption of kinship
between God and the Human Soul is the assumption that there is in Man a
psychical element identical in nature with that which is eternal. Belief
in a quasi-human God and belief in the Soul's immortality thus appear in
their origin and development, as in their ultimate significance, to be
inseparably connected. They are part and parcel of one and the same
efflorescence of the human mind. Mankind has always entertained them in
common, and so entertains them now; and were it possible (which it is
not) for science to disprove the Soul's immortality, a theism deprived
of this element would surely never be accepted as an equivalent for the
theism entertained before. The Positivist argument that the only worthy
immortality is survival in the grateful remembrance of one's fellow
creatures would hardly be regarded as anything but a travesty and trick.
If the world's long cherished beliefs are to fall, in God's name let
them fall, but save us from the intellectual hypocrisy that goes about
pretending we are none the poorer!
[Illustration]
VI
_Religions Third Postulate: the Ethical Significance of the Unseen
World_
Our account of the rise and progress of the general belief in an Unseen
World is, however, not yet complete. No mention has been made of an
element which apparently has always been present in the belief. I mean
the ethical element. The savage's primeval ghost-world is always mixed
up with his childlike notions of what he ought to do and what he ought
not to do. The native of Tierra del Fuego, who foreboded a snowstorm
because one of Mr. Darwin's party killed some birds for specimens,
furnishes an excellent illustration. In a tribe living always on the
brink of starvation, any wanton sacrifice of meat must awaken the wrath
of the tutelar ancestral ghost-deities who control the weather. Notions
of a similar sort are connected with the direful host of omens that dog
the savage's footsteps through the world. Whatever conduct the
necessities of clan or tribe have prohibited soon comes to wear the
aspect of sacrilege.
Public-domain text, read in full here on John Shaqi.
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