Rome -- History -- Tiberius, 14-37; Tiberius, Emperor of Rome 42 B.C.-37 A.D.
chief Pompeian leader was Sextus Pompeius. Antonius had gone off to the
East to meet Cleopatra and his fate on the Cydnus. Lepidus, though in
command of an army and Governor of Africa, was a negligible quantity,
destined to suffer a very remarkable disillusionment as soon as he
ventured to assert himself in an independent position.
Few men have ever been so fortunate as Octavian in the mistakes of
their adversaries, and few have ever turned them to such good advantage.
East and West alike were taught to adore the memory of the great
Cæsar by the incompetence of the men who proposed to succeed to his
power; under his sway the commercial cities of Asia Minor had thriven;
Cassius plundered them in the name of the Senate, Dolabella on his
own responsibility, Antonius as the successor of Cæsar; Italy had no
sooner begun to look forward to relief from civil war on the departure
of Antonius than the Constitutional party allied itself with Lucius
Antonius and Fulvia, the brother and wife of Marcus Antonius, to impede
the settlement. Tiberius Nero was among those who joined the new
movement. Relieved of the presence of Antonius, who in spite of all
his faults was a general of ability, the Pompeians hoped to be able
to crush Octavian, who was no general; the proscription had left very
bitter feelings; Octavian had so far had no opportunity of indicating
his pacific inclinations; he had had to do what his soldiers required
of him; Antonius was obviously a self-indulgent adventurer, with
whose fortunes no self-respecting man could ally himself; Fulvia
was a virago, and Lucius Antonius no less greedy than his brother,
though less amiable; still it seemed that these latter with their
adherents embodied the Republican principle; and the remnants of the
Constitutional party joined them. Incompetent generalship allowed their
forces to be locked up in Perusia, and after a siege of three months
the soldiers of Octavian glutted their vengeance upon the enemies of
Cæsar; the terror that was inspired served its purpose in two ways:
there were no more conspiracies in Italy, and Octavian made up his mind
never again to be the slave of his own army.
Public-domain text, read in full here on John Shaqi.
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