Time and Free Will: An Essay on the Immediate Data of ConsciousnessBergson, Henri
Philosophy
Time and Free Will: An Essay on the Immediate Data of Consciousness
Bergson, Henri
Consciousness; Free will and determinism; Space and time
Now, if the views which we have before enumerated with regard to
luminous intensities are accepted, it will be recognized that the
different hues of grey which Delbœuf displays to us are strictly
analogous, for our consciousness, to colours, and that if we declare
that a grey tint is equidistant from two other grey tints, it is in
the same sense in which it might be said that orange, for example, is
at an equal distance from green and red. But there is this difference,
that in all our past experience the succession of grey tints has
been produced in connexion with a progressive increase or decrease
in illumination. Hence we do for the differences of brightness what
we do not think of doing for the differences of colour: we promote
the changes of quality into variations of magnitude. Indeed, there
is no difficulty here about the measuring, because the successive
shades of grey produced by a continuous decrease of illumination
are discontinuous, as being qualities, and because we can count
approximately the principal intermediate shades which separate any
two kinds of grey. The contrast A B will thus be declared equal to
the contrast B C when our imagination, aided by our memory, inserts
between A and B the same number of intermediate shades as between B
and C. It is needless to say that this will necessarily be a very
rough estimate. We may anticipate that it will vary considerably with
different persons. Above all it is to be expected that the person
will show more hesitation and that the estimates of different persons
will differ more widely in proportion as the difference in brightness
between the rings A and B is increased, for a more and more laborious
effort will be required to estimate the number of intermediate hues.
This is exactly what happens, as we shall easily perceive by glancing
at the two tables drawn up by Delbœuf.[23] In proportion as he
increases the difference in brightness between the exterior ring and
the middle ring, the difference between the numbers on which one and
the same observer or different observers successively fix increases
almost continuously from 3 degrees to 94, from 5 to 73, from 10 to 25,
from 7 to 40. But let us leave these divergences on one side: let us
assume that the observers are always consistent and always agree with
one another; will it then be established that the contrasts A B and B
C are equal? It would first be necessary to prove that two successive
elementary contrasts are equal quantities, whilst, in fact, we only
know that they are successive. It would then be necessary to prove that
inside a given tint of grey we perceive the less intense shades which
our imagination has run through in order to estimate the objective
intensity of the source of light. In a word, Delbœuf's psychophysics
assumes a theoretical postulate of the greatest importance, which
is disguised under the cloak of an experimental result, and which
we should formulate as follows: "When the objective quantity of
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