Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
It may be so: but merely to complete and explain my own work, it is
necessary that I should say these things finally; and I believe that
the imminent danger to which we are now in England exposed by the
gradually accelerated fall of our aristocracy (wholly their own
fault), and the substitution of money-power for their martial one; and
by the correspondingly imminent prevalence of mob violence here, as in
America; together with the continually increasing chances of insane
war, founded on popular passion, whether of pride, fear, or
acquisitiveness,--all these dangers being further darkened and
degraded by the monstrous forms of vice and selfishness which the
appliances of recent wealth, and of vulgar mechanical art, make
possible to the million,--will soon bring us into a condition in which
men will be glad to listen to almost any words but those of a
demagogue, and to seek any means of safety rather than those in which
they have lately trusted. So, with your good leave, I will say my say
to the end, mock at it who may.
P.S.--I take due note of the regulations of trade proposed in your
letter just received[A]--all excellent. I shall come to them
presently, "Cash payment" above all. You may write that on your
trade-banners in letters of gold, wherever you would have them raised
victoriously.
[A] Appendix 6.
LETTER XIV.
THE FIRST GROUP OF ESSENTIAL LAWS--AGAINST THEFT BY FALSE WORK, AND BY
BANKRUPTCY.--NECESSARY PUBLICITY OF ACCOUNTS.
_March 26, 1867._
76. I feel much inclined to pause at this point, to answer the kind of
questions and objections which I know must be rising in your mind,
respecting the authority supposed to be lodged in the persons of the
officers just specified. But I can neither define, nor justify to you,
the powers I would desire to see given to them, till I state to you
the kind of laws they would have to enforce: of which the first group
should be directed to the prevention of all kinds of thieving; but
chiefly of the occult and polite methods of it; and, of all occult
methods, chiefly, the making and selling of bad goods. No form of
theft is so criminal as this--none so deadly to the State. If you
break into a man's house and steal a hundred pounds' worth of plate,
he knows his loss, and there is an end (besides that you take your
risk of punishment for your gain, like a man). And if you do it
bravely and openly, and habitually live by such inroad, you may retain
nearly every moral and manly virtue, and become a heroic rider and
reiver, and hero of song. But if you swindle me out of twenty
shillings' worth of quality on each of a hundred bargains, I lose my
hundred pounds all the same, and I get a hundred untrustworthy
articles besides, which will fail me and injure me in all manner of
ways, when I least expect it; and you, having done your thieving
basely, are corrupted by the guilt of it to the very heart's core.
Public-domain text, read in full here on John Shaqi.
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