Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
77. This is the first thing, therefore, which your general laws must
be set to punish, fiercely, immitigably, to the utter prevention and
extinction of it, or there is no hope for you. No religion that ever
was preached on this earth of God's rounding ever proclaimed any
salvation to sellers of bad goods. If the Ghost that is in you,
whatever the essence of it, leaves your hand a juggler's, and your
heart a cheat's, it is not a Holy Ghost, be assured of that. And for
the rest, all political economy, as well as all higher virtue, depends
_first on sound work_.
Let your laws, then, I say, in the beginning, be set to secure this.
You cannot make punishment too stern for subtle knavery. Keep no truce
with this enemy, whatever pardon you extend to more generous ones. For
light weights and false measures, or for proved adulteration or
dishonest manufacture of article, the penalty should be simply
confiscation of goods and sending out of the country. The kind of
person who desires prosperity by such practices could not be made to
"emigrate" too speedily. What to do with him in the place you appoint
to be blessed by his presence, we will in time consider.
78. Under such penalty, however, and yet more under the pressure of
such a right public opinion as could pronounce and enforce such
penalty, I imagine that sham articles would become speedily as rare as
sound ones are now. The chief difficulty in the matter would be to fix
your standard. This would have to be done by the guild of every trade
in its own manner, and within certain easily recognizable limits, and
this fixing of standard would necessitate much simplicity in the forms
and kinds of articles sold. You could only warrant a certain kind of
glazing or painting in china, a certain quality of leather or cloth,
bricks of a certain clay, loaves of a defined mixture of meal.
Advisable improvements or varieties in manufacture would have to be
examined and accepted by the trade guild: when so accepted, they
would be announced in public reports; and all puffery and
self-proclamation, on the part of tradesmen, absolutely forbidden, as
much as the making of any other kind of noise or disturbance.
79. But observe, this law is only to have force over tradesmen whom I
suppose to have joined voluntarily in carrying out a better system of
commerce. Outside of their guild, they would have to leave the rogue
to puff and cheat as he chose, and the public to be gulled as they
chose. All that is necessary is that the said public should clearly
know the shops in which they could get warranted articles; and, as
clearly, those in which they bought at their own risk.
Public-domain text, read in full here on John Shaqi.
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