Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of WorkRuskin, John
Philosophy
Time and Tide by Weare and Tyne: Twenty-five Letters to a Working Man of Sunderland on the Laws of Work
Ruskin, John
Social sciences; Working class -- Great Britain
This teaching of truth as a habit will be the chief work the master
has to do; and it will enter into all parts of education. First, you
must accustom the children to close accuracy of statement; this both
as a principle of honor, and as an accomplishment of language, making
them try always who shall speak truest, both as regards the fact he
has to relate or express (not concealing or exaggerating), and as
regards the precision of the words he expresses it in, thus making
truth (which, indeed, it is) the test of perfect language, and giving
the intensity of a moral purpose to the study and art of words: then
carrying this accuracy into all habits of thought and observation
also, so as always to _think_ of things as they truly are, and to see
them as they truly are, as far as in us rests. And it does rest much
in our power, for all false thoughts and seeings come mainly of our
thinking of what we have no business with, and looking for things we
want to see, instead of things that ought to be seen.
99. "Do not talk but of what you know; do not think but of what you
have materials to think justly upon; and do not look for things only
that you like, when there are others to be seen"--this is the lesson
to be taught to our youth, and inbred in them; and that mainly by our
own example and continence. Never teach a child anything of which you
are not yourself sure; and, above all, if you feel anxious to force
anything into its mind in tender years, that the virtue of youth and
early association may fasten it there, be sure it is no lie which you
thus sanctify. There is always more to be taught of absolute,
incontrovertible knowledge, open to its capacity, than any child can
learn; there is no need to teach it anything doubtful. Better that it
should be ignorant of a thousand truths, than have consecrated in its
heart a single lie.
100. And for this, as well as for many other reasons, the principal
subjects of education, after history, ought to be natural science and
mathematics; but with respect to these studies, your schools will
require to be divided into three groups: one for children who will
probably have to live in cities, one for those who will live in the
country, and one for those who will live at sea; the schools for these
last, of course, being always placed on the coast. And for children
whose life is to be in cities, the subjects of study should be, as
far as their disposition will allow of it, mathematics and the arts;
for children who are to live in the country, natural history of birds,
insects, and plants, together with agriculture taught practically; and
for children who are to be seamen, physical geography, astronomy, and
the natural history of sea-fish and sea-birds.
Public-domain text, read in full here on John Shaqi.
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