Voltaire demands more than once, as he always does,--for he gave mankind, like an army, every order of march three times, and repeated himself and everything else most indefatigably,--that the historian shall arrange his history after the law-table of the drama, to a dramatic focal point. It is, however, one of the first dramatic rules which Lessing, Aristotle, and the Greek models give us, that the dramatic poet must lend to every historical circumstance which he treats all that is favorable to the poetic illusion, as well as keep clear of everything opposite, and that he must never sacrifice beauty to truth, but the reverse. Voltaire gave, as is well known, not only the easy rule, but the hard model also; and this great theatre poet of the world's theatre, in his _benefit_ dramas of Peter and Charles, never stuck to the truth where he was sure he could attain sooner to illusion. And that is properly the genuine romantic history corresponding to the historical romance. It is not for me, but for others,--namely, the Provost and the Secretaries of Legation,--to decide how far I have treated a true history illusorily. It is a misfortune that the true history of my hero can hardly ever see the light; otherwise the justice might be done me that connoisseurs would confront my poetical deviations with the truth, and thereafter give each of us more easily his own, as well the truth as myself. But this reward is what all royal historiographers and scandalous chroniclers must resign _nolens volens_, because the true history never appears in conjunction with their works.