To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
I was eating my frugal lunch of dry bread and lettuces one day in the
caravanserai, when an aged man in the long garments and felt waistcoat
of a southern Kurd came up to my room, and entering with a salutation,
sat down, and accepted my invitation to share the meal. He introduced
himself as Haji Vali, a native of Erbil, on the western marches of
Kurdistan, a Baba Kurd, returning from his seventeenth journey to
Mecca. He, like me, sought a passage to Mosul, and came with the news
that a kalak was ready; and, moreover, possessed a shelter of sticks
and calico which had been made for an effendi now unable to travel, and
which could be bought for a mejidie or so. The old man knew a little
Persian, and spoke, besides his native Kurdish in which we conversed,
Turkish and Arabic. The assurance with which he had joined me at my
meal, and the certainty he seemed to feel that I should become a
partner with him in our passage to Mosul, I found a feature of all his
doings.
He had an abrupt, dictatorial manner, which he tempered with bluff
heartiness, and, used to the respect which his seventeen journeys to
Mecca had earned for him, was not accustomed to receiving a refusal
to any of his propositions. So when he proposed to me--whom he called
Musa--addressing me as “his beloved son,” that we should share all
expenses, I agreed. No sooner was this settled than he departed, to
return later with his goods and chattels, some being saddle-bags, and
little sacks of charcoal, a tin samovar, and a packet of letters and
papers which he entrusted to me, as being more secure in the pocket
of my overcoat; for in the fashion of the long tunic of the East
he possessed no pockets, but two wallets hanging at his sides, and
must needs thrust any valuables in his breast. The kalak owner now
appeared with the Armenian doorkeeper as witness and intermediary in
the negotiations. This kalak owner was a gaunt Kurd, pretty well seven
feet tall, a cadaverous-looking giant who, squatting on the ground,
seemed an ordinary man’s height. An impediment in his speech and a
single fierce-looking eye make him a fearsome-looking fellow. He was
very easy to haggle with, though, and started by demanding six mejidies
for transporting us to Mosul, we to be allowed to use the tent, which
should become his property at the journey’s end. We held out for five
mejidies, and half the proceeds of the sale of the tent at Mosul.
Eventually, after the consumption of many cigarettes, and after he had
three several times risen and got half-way down the stairs in apparent
indignation at our inflexibility, with the Armenian as disinterested
go-between, we arranged on the price of two mejidies each, the tent
being the Kurd’s property. The kalak was to start next morning, and we
must transport ourselves and our belongings outside the town to a spot
where a stone bridge crosses the river some mile below Diarbekr.
Public-domain text, read in full here on John Shaqi.
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