To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of KurdistanSoane, Ely Banister
History
To Mesopotamia and Kurdistan in disguise : $b with historical notices of the Kurdish tribes and the Chaldeans of Kurdistan
Soane, Ely Banister
Iraq -- Description and travel; Kurdistan -- Description and travel; Tigris River Valley -- Description and travel
And then he pointed out to me the beauties of the great rushing stream,
the vivid colouring of its yellow banks, and the light green of the
groves of trees that sprang with a new year’s life far below us.
Again he sat silent, and gazed with narrowed eyes at the far mountains,
and when he spoke again, it was the soul of the Kurd and of the
mountaineer that threw the harsh words of his dialect from his tongue:
“God! and God! and God! He, the Indivisible, His glories are manifest
to our eyes, and His mercies to our hearts and minds. Yet my son, think
not that these mountains--upon which the body roams, while the soul,
soaring above, meets the Unknown in a medium pure[7] as the snow-field
that stretches above--are His masterpiece. For verily, as these mighty
hills are the greatest of His works here, yet they are but as the
pebble upon their flanks compared to His works in Heaven.
“See this work, how it exists. Who are we to boast of the power He gave
us, Who takes it away after our four days of transition? See these city
walls, the great among us made them, and they shall fall in a space of
time incalculably small in His sight, yet the stones of them are His
handiwork, and long enduring, have endured, even as those hills. And
when the walls shall sink, one, building the sign of his ambition with
the ruin of another’s, shall use these same stones, remembering the
former builder of walls.
“Ah! that he forget not the Maker of the stones that last, and the
hills that endure.”
The old man spoke quietly, yet as he spoke, the blue eyes dimmed
and the voice shook--indeed there are anomalies in this world, dual
personalities, among the sons of the East that one never suspects.
This old man, who had spent his life in an occupation we should deride
as hypocritical--for he was a guide to Mecca, and while overcharging
the uninitiated, achieved spurious merit--had yet in his old heart a
spot where the poetry that lives in the Aryan breast yet lurked, and
emanated, ascribing everything to that fearful Omnipotence that the
Muhammadan worships.
In the Persian I have often met this dual personality--the hard,
cautious man, who descends to any trickery and deception, even crime,
for the meanest ends, and in a revulsion of feeling reviles himself,
sees himself as others see him, in the purest poetry of language and
thought expresses the most beautiful sentiment, and falls to earth
again.
[Sidenote: PREPARATIONS FOR DEPARTURE]
The mountains, always the mountains, held the old man’s gaze. There
is a fascination about them that it is not necessary to be a Kurd or
a Persian to be able to acquire. The impassive monuments of old-time
glacier and volcanic upheaval, relics of convulsions that rent
continents, that rise straight up from the flat, broad plains, may
well seize upon all that is impressionable in anyone, and inspire the
dullest with that craving to penetrate the mysteries of their deep
valleys, and view the world from their blanched heads.
Public-domain text, read in full here on John Shaqi.
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