Toledo, the Story of an Old Spanish CapitalLynch, Hannah
History
Toledo, the Story of an Old Spanish Capital
Lynch, Hannah
Toledo (Spain) -- Description and travel; Toledo (Spain) -- History
So Toledo, after three and a half centuries of roughly and persistently
disputed Moslem sovereignty, returned to Christian rule. True, she was
always less of a Moorish centre than Cordova, Sevilla, Valencia and
Granada, and glowed less than these in the bloom of its brilliant
civilisation. Her temper was too obstinate and harsh for such flowery
development. But she had so far profited as to gather charm to her
austere beauty. The aspect of her walls had suffered modification and
improvement, and the Moors had built handsome bridges, which alas! have
since disappeared, both the bridge near Santa Leocadia, and that across
the old Roman waterway. In Dozy, a quotation from the Arabian chronicle,
Abou-l-Hasan, tells us how "Alphonso, the tyrant of the Galicians, that
infidel people (that God may cut it in pieces!), seized the town of
Toledo, that pearl of the necklace, that highest tower of the Empire in
this peninsula." He describes Toledo as "a softbed" for Alphonso, and
the people "henceforth resembling docile camels." For docility the
people were not more remarkable than before, and as for the softness of
Toledo as a royal bed, its quality of ease and security never wavered,
whoever wore the crown and wielded the sceptre. Alphonso residing "up
among her high walls," had his own troubles to face, just as had Cadir,
Yahya ibn-Dzin, who gave her up to him. "May God renew her past
splendour," cries the Arabian chronicler, "and write her name again on
the register of Mussulman towns!"
The weak and unfortunate Yahya accepted Valencia in exchange, which he
was not destined long to keep, thanks to that magnificent hero, el mio
Cid, the Campeador.
CHAPTER IV
_The Last Period of Toledo's Story_
The start of Spanish rule in Toledo was clouded and stormy. The Cid was
named the first Alcalde, and the Castillians expressed their
dissatisfaction with Mozarabe law, which was the Gothic law of Toledo.
They clamoured for Castillian Judges and the Castillian _fueros_ or
privileges. The King granted their request in all civil cases, but in
criminal cases decided that every citizen should be subject to the
Mozarabe Alcalde, and in case of death the first application for burial
had to be made to the Mozarabe authorities, who gave permission to the
Castillians to consult their own. But slowly the word Castillian came to
be employed in Toledo in place of the more picturesque designation
Mozarabe.
Public-domain text, read in full here on John Shaqi.
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