Lidia Ivanovna, especially, is excellent: she is a sentimentalist of
the rankest type; having disgusted her own husband within a fortnight
of marriage, she has ever since been incessantly conceiving romantic
affections for one distinguished person after another; most of them are
completely unconscious of her adoration, others ignore it, and the
remainder are supremely bored; in poor deserted Karénin she finds at
last a responsive object for her sentimentality and brings about,
indirectly, Anna's tragedy.
{65}
CHAPTER VI
"MY CONFESSION"--"MY RELIGION"--"WHAT IS ART?" ETC.
We have seen that, in his fiftieth year, a great mental and moral
change came over Tolstoy. The first of his religious works, _My
Confession_, tells the story of this conversion, and it is a wonderful
document--as intimate and candid as the confessions of Rousseau, but
expressing a nature more profoundly moral, of deepest interest to us,
moreover, as rendering a mood of doubt and despair so frequent in the
nineteenth century that most of the century's leading minds have
experienced something like it at one period or another.
It shows all the agony of a great soul, struggling in the deepest
abysses of doubt, astray in a universe where all seems chaotic, dark,
and meaningless, with no firm footing anywhere.
Tolstoy traces his own scepticism to the general scepticism of his age;
with his usual incisive completeness he depicts for us, in one single
paragraph, the whole mentality of such an epoch.
"I remember once in my twelfth year, a boy, now long since dead,
Vladimir M----, a pupil in the gymnasium, spent a Sunday with us and
brought us the news of the last discovery in the gymnasium--namely,
that there was no God, and that all we were taught on the subject was a
mere invention (this was in the year 1838).
"I remember well how interested my elder brothers were in this news; I
was admitted to their deliberations, and we all eagerly accepted the
theory as something particularly attractive and possibly quite true. I
remember also that when my elder brother, Dmitri, {66} then at the
university, with the impulsiveness natural to his character, gave
himself up to a passionate faith, began to attend the Church services
regularly, to fast, and to lead a pure and moral life, we all of us,
and some older than ourselves, never ceased to hold him up to ridicule,
and for some incomprehensible reason, gave him the nickname of Noah."
Public-domain text, read in full here on John Shaqi.
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