Torquemada and the Spanish Inquisition: A HistorySabatini, Rafael
History
Torquemada and the Spanish Inquisition: A History
Sabatini, Rafael
Inquisition -- Spain; Torquemada, Tomás, de, 1420-1498
To appreciate this, it is but necessary to consider such enactments
as those of Honorius III for the protection of the Jews, of Clement
VI, who threatened their persecutors with excommunication, and the
action of Pope and Archbishop in the case of the inflammatory sermons
of Hernando Martinez. It is sufficient to consider that when the Jews
were driven out of Spain--as shall presently be seen--they actually
found a refuge in Rome itself, and were received with kindliness by
Pope Alexander VI (Roderigo Borgia), which in itself is one of the
oddest ironies that ecclesiastical history can offer.
And if this is not sufficient, let us for a moment consider the
immunity and comparative peace enjoyed by the Jews who dwelt in Rome
itself, in their district of Trastevere.
They were a recognized section of the community in the Papal City. On
his coronation procession each Pope would pause near the Campo de’Fiori
to receive the company of Jews that came, headed by the Rabbi, to pay
homage to their sovereign--precisely as their ancestors had come to pay
homage to the emperor.
To the Vicar of Christ the Rabbi would now proffer the rolls of the
Pentateuch, swathed in a cloth. The Pope would take them into his
hands, to show that he respected the law contained in them, and would
then put them behind him, to signify that this law now belonged to the
past. From behind the Pontiff the Rabbi would receive back his sacred
scriptures, and depart with his escort, usually accompanied by the
jeers, insults, and vituperations of the Roman populace.[48]
It will be understood, then, that the Inquisition’s establishment
in Spain was not urged for the purpose of persecuting the Jews.
It had no concern with Jews, if we confine the term purely to its
religious meaning, signifying the observers of the law of Moses. Its
concern was entirely with the apostasy of those who, although of the
Jewish race, had become Christians by conversion. By the subsequent
secret re-Judaizings, or return of these New-Christians to the
religion of their fathers (which they had abandoned out of material
considerations), they came within the jurisdiction of the Inquisition,
and rendered themselves liable to prosecution as heretics, a
prosecution which could never have overtaken them had they but
continued in their original faith.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account