One of the most glaring examples of thus fettering and paralysing a holy
ruler through taboo ceremonial seems to have been reached in the life
routine of the Mikado of Japan, as it existed in earlier centuries. A
description which is now over two hundred years old[60] relates: “He
thinks that it would be very prejudicial to his dignity and holiness to
touch the ground with his feet; for this reason when he intends to go
anywhere, he must be carried thither on men’s shoulders. Much less will
they suffer that he should expose his sacred person to the open air, and
the sun is not thought worthy to shine on his head. There is such a
holiness ascribed to all the parts of his body that he dares to cut off
neither his hair, nor his beard, nor his nails. However, lest he should
grow too dirty, they may clean him in the night when he is asleep;
because they say that what is taken from his body at that time, hath
been stolen from him, and that such a theft does not prejudice his
holiness or dignity. In ancient times, he was obliged to sit on the
throne for some hours every morning, with the imperial crown on his
head; but to sit altogether like a statue without stirring either hands
or feet, head or eyes, nor indeed any part of his body, because by this
means it was thought that he could preserve peace and tranquillity in
his empire; for if unfortunately, he turned himself on one side or
other, or if he looked a good while towards any part of his dominion, it
was apprehended that war, famine, fire or some other great misfortune
was near at hand to desolate the country.”
Some of the taboos to which barbarian kings are subject vividly recall
the restrictions placed on murderers. On Shark Point at Cape Padron in
Lower Guinea (West Africa), a priest-king called Kukulu lives alone in a
woods. He is not allowed to touch a woman or to leave his house and
cannot even rise out of his chair, in which he must sleep in a sitting
position. If he should lie down the wind would cease and shipping would
be disturbed. It is his function to keep storms in check, and in
general, to see to an even, healthy condition of the atmosphere[61]. The
more powerful a king of Loango is, says Bastian, the more taboos he must
observe. The heir to the throne is also bound to them from childhood on;
they accumulate about him while he is growing up, and by the time of
his accession he is suffocated by them.
Our interest in the matter does not require us to take up more space to
describe more fully the taboos that cling to royal and priestly dignity.
We merely add that restrictions as to freedom of movement and diet play
the main rôle among them. But two examples of taboo ceremonial taken
from civilized nations, and therefore from much higher stages of
culture, will indicate to what an extent association with these
privileged persons tends to preserve ancient customs.
Public-domain text, read in full here on John Shaqi.
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