glaring cases the hostility is not acknowledged as such, but is expressed as if it were a ceremonial. Another trait in the attitude of primitive races towards their rulers recalls a mechanism which is universally present in mental disturbances, and is openly revealed in the so-called delusions of persecution. Here the importance of a particular person is extraordinarily heightened and his omnipotence is raised to the improbable in order to make it easier to attribute to him the responsibility for everything painful which happens to the patient. Savages really do not act differently towards their rulers when they ascribe to them power over rain and shine, wind and weather, and then dethrone or kill them because nature has disappointed their expectation of a good hunt or a ripe harvest. The prototype which the paranoiac reconstructs in his persecution mania, is found in the relation of the child to its father. Such omnipotence is regularly attributed to the father in the imagination of the son, and distrust of the father has been shown to be intimately connected with the highest esteem for him. When a paranoiac names a person of his acquaintance as his ‘persecutor’, he thereby elevates him to the paternal succession and brings him under conditions which enable him to make him responsible for all the misfortune which he experiences. Thus this second analogy between the savage and the neurotic may allow us to surmise how much in the relation of the savage to his ruler arises from the infantile attitude of the child to its father.