Traditions and Hearthside Stories of West Cornwall, Second SeriesBottrell, William
General
Traditions and Hearthside Stories of West Cornwall, Second Series
Bottrell, William
Cornwall (England : County) -- Social life and customs; Legends -- England -- Cornwall (County)
ABOUT the time of Captain Black's exit old Betty Trenoweth
from her superstitious usages and pretensions
to mysterious science, became notorious as a witch,
and her practice of the black art was discovered and
put past doubt by some one in Church-town, against
whom she had a grudge. A man, finding when all attempts to
please old Betty failed, that his cattle still pined off their legs, and
everything went wrong, and that there was nothing but bad luck
about house and land. Then he or his wife determined to punish
the witch and bring her to reason. He made her image in clay
or dough, we have forgotten which, and, when the figure was
fashioned to their mind, ran up a good long skewer through the
lower part of its body. Now, that they might know the effect of
their counter-spell, some persons in the plot, entered the witch's
dwelling, at the moment the skewer pierced her effigy, and saw
her fall suddenly on the ground, where she continued rolling,
kicking, and groaning in great agony for some minutes, when she
exclaimed, "Good Lord, what's in my body? I can hold out no
longer; do run over to Dick Angwin's and tell am I'll make et up
weth am ef he will!" Fearing the witch might die in her agony
and leave her curse on them or the spell unbroken, they hastened
to make friends with Betty and destroyed the image.
[60]
Yet this punishment didn't make the old dame desist from
carrying on her naughty tricks; for, one Thursday about the end
of harvest, Betty jogged away to Penzance, intending to buy a
pig that she might fatten it for winter's use. She was in price,
and had nearly come to terms for one which suited her fancy.
There were only a few pence between her and the seller; yet,
pretending she didn't care about it, and saying she wouldn't give
a farthing more, she turned her back and went to look at some
others. That while, one Tom Trenoweth, a cousin of hers,
offered a trifle more and purchased the sow.
Tom had paid the "earnest money," when the old dame came
back and said she would have the sow. "You're too late, cousin,"
said Tom, "I've bought her." "And what made thee interfeer,
I'd like to know, when I was in price for the sow?" said Betty;
"ef I don't have her thee shust wish thy cake dough, and find
the sow the dearest bargain thee hast ever had." Tom refused to
give up his purchase. Betty went off mumbling threats and
curses, and shaking her bony finger at Tom.
With much ado, the man got home the sow, put her in a crow
(sty), filled the pig's-trough with wash, and firmly fastened the
door. Tom rose early next morning, and found the crow-door
open, the pig's-trough full of wash and his sow rooting in a
neighbour's garden; and it took all the men and boys in Church-town
many hours to get the troublesome beast of a sow back into
her crow again; and in spite of all he could do, scarce a night
passed but she would get out, be off to lanes miles away, and do
some mischief that Tom would have to pay for.
Public-domain text, read in full here on John Shaqi.
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