The successes of Marlowe and Kyd gave tragic stories a new popularity with
actors and audiences, and the stage was occupied with fiercely declaiming
Asiatic conquerors, deep-dyed villains, and shrieking ghosts. Marlowe's
themes, characters, and blank verse found many imitators, while Kyd's plays
encouraged the presentation of stories of ghosts and revenge similar to
those in Seneca and his English imitators. Direct imitations of Seneca in
technic and language are also common. The abundance of bloodshed is
invariable. A wide range of material was drawn upon, including Asiatic
story, Italian _novelle_, Plutarch, Xenophon, and the Bible, although the
English chronicles remained the favorite source, and the majority have at
least the semblance of a historical setting. Many have a mixture of comic
material, but they show in general a preponderance of tragic events and
emotions far greater than in the early popular tragedies. There seems to
have been a general effort in conformity with an address to the audience
placed in the second act of "The Wars of Cyrus," acted by the Children of
the Revels, which announces that they have "exiled from our tragicke stage"
"needlesse antickes," and promises "mournfull plaints writ sad, and
tragicke tearmes." The gentle reader will not linger long over any of these
plays or discover in them signs of nascent genius, but they have a
considerable interest in illustrating further the development of chronicle
history toward tragedy, the influence of the Senecan tradition, and the
dominating power of Marlowe's example. They also inform us of the
conditions governing tragedy when Shakespeare began his career. In their
many resemblances one to another we have evidence not so much of direct
borrowings as of the close relations then existing among the few theatrical
playwrights and companies. Any successful innovation was bound to have its
immediate imitations, and on the other hand the keen rivalry for success
was likely to result in innovation and novelty.
Public-domain text, read in full here on John Shaqi.
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