Faith and reason -- Christianity; Immortality -- Christianity; Tragic, The -- Religious aspects -- Christianity
This violent struggle for the perpetuation of our name extends backwards
into the past, just as it aspires to conquer the future; we contend
with the dead because we, the living, are obscured beneath their shadow.
We are jealous of the geniuses of former times, whose names, standing
out like the landmarks of history, rescue the ages from oblivion. The
heaven of fame is not very large, and the more there are who enter it
the less is the share of each. The great names of the past rob us of our
place in it; the space which they fill in the popular memory they usurp
from us who aspire to occupy it. And so we rise up in revolt against
them, and hence the bitterness with which all those who seek after fame
in the world of letters judge those who have already attained it and are
in enjoyment of it. If additions continue to be made to the wealth of
literature, there will come a day of sifting, and each one fears lest he
be caught in the meshes of the sieve. In attacking the masters,
irreverent youth is only defending itself; the iconoclast or
image-breaker is a Stylite who erects himself as an image, an _icon_.
"Comparisons are odious," says the familiar adage, and the reason is
that we wish to be unique. Do not tell Fernandez that he is one of the
most talented Spaniards of the younger generation, for though he will
affect to be gratified by the eulogy he is really annoyed by it; if,
however, you tell him that he is the most talented man in Spain--well
and good! But even that is not sufficient: one of the worldwide
reputations would be more to his liking, but he is only fully satisfied
with being esteemed the first in all countries and all ages. The more
alone, the nearer to that unsubstantial immortality, the immortality of
the name, for great names diminish one another.
Public-domain text, read in full here on John Shaqi.
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