“Indeed!” said Uncle Tim, “pray what do you make of the abstraction of a
red cow?”
“A red cow,” said the Doctor, “considered metaphysically, or as an
abstraction, is an animal possessing neither hide nor horns, bones nor
flesh, but is the mere type, eidolon, and fantastical semblance of these
parts of a quadruped. It has a shape without any substance, and no
colour at all, for its redness is the mere counterfeit or imagination of
such. As it lacks the positive, so is it also deficient in the
accidental properties of all the animals of its tribe, for it has no
locomotion, stability, or endurance, neither goes to pasture, gives
milk, chews the cud, nor performs any other function of a horned beast,
but is a mere creature of the brain, begotten by a freak of the fancy,
and nourished by a conceit of the imagination.”
“A dog’s foot!” exclaimed Aunt Judy. “All the metaphysics under the sun
wouldn’t make a pound of butter.”
“That’s a fact!” said Uncle Tim.
-----
[12] Anonymous.
XVI.
A TIGHT RACE CONSIDERIN’.
During my medical studies, passed in a small village in Mississippi, I
became acquainted with a family named Hibbs, residing a few miles in the
country. The family consisted of Mr. and Mrs. Hibbs and son. They were
plain, unlettered people, honest in intent and deed, but overflowing
with that which amply made up for all their deficiencies of education,
namely, warm-hearted hospitality, the distinguishing trait of southern
character. They were originally from Virginia, from whence they had
emigrated in quest of a clime more genial, and a soil more productive
than that in which their fathers toiled.
Their search had been rewarded, their expectations realized, and now, in
their old age, though not wealthy in the “Astorian” sense, still they
had sufficient to keep the “wolf from the door,” and drop something more
substantial than condolence and tears, in the hat that poverty hands
round for the kind offerings of humanity.
The old man was like the generality of old planters, men whose ambition
is embraced by the family or social circle, and whose thoughts turn more
on the relative value of “Sea Island” and “Mastodon,” and the
improvement of their plantations, than the “glorious victories of
Whiggery in Kentucky,” or the “triumphs of democracy in Arkansas.”
The old lady was a shrewd, active dame, kind-hearted and long-tongued,
benevolent and impartial, making her coffee as strong for the poor
pedestrian, with his all upon his back, as the broadcloth sojourner,
with his “up-country pacer.”
She was a member of the church, as well as the daughter of a man who had
once owned a race-horse: and these circumstances gave her an
indisputable right, she thought, to “let on all she knew,” when religion
or horse-flesh was the theme.
Public-domain text, read in full here on John Shaqi.
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