Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
[p.54] walls, and coverings of brushwood; they afford nothing more than
water and coffee. Formerly, it is said, there were twelve coffee-houses
on this road, which afforded refreshments of every kind to the
passengers between Djidda and the holy city; but as the journey is now
made chiefly during the night, and as the Turkish soldiers will pay for
nothing unless by compulsion, most of these houses have been abandoned.
The few that still remain are kept by some of the Arabs of the Lahyan
tribe, (a branch of the Hodheyl Arabs,) and Metarefe, whose families are
Bedouins, and live among the hills with their flocks. From Ferayne the
valley opens, and the hills, diverging on both sides, increase
considerably in height. At the end of eight hours, about sun-rise we
reached Bahhra, a cluster of about twenty huts, situated upon a plain
nearly four hours in length and two in breadth, extending eastward. At
Bahhra there is plenty of water in wells, some sweet and some brackish.
In a row of eight or ten shops are sold rice, onions, butter, dates, and
coffee-beans, at thirty per cent. in advance of the Djidda market-price.
This is what the Arabs call a souk, or market, and similar places occur
at every station in this chain of mountains as far as Yemen. Some
Turkish cavalry was stationed at Bahhra to guard the road. After
travelling for two hours farther over the plain, we halted, at ten hours
from Djidda, at Hadda, a souk, similar to the above. Between Bahhra and
Hadda, upon an insulated hillock in the plain, are the ruins of an
ancient fortification.
August 25th.--The caravan from Djidda to Mekka rests during the day at
Bahhra or at Hadda, thus following the common practice of the Hedjaz
Arabs, who travel only by night. This is done in winter as well as in
summer, not so much for the purpose of avoiding the heat as to afford
the camels time for feeding, these animals never eating by night. Such
nocturnal marches are most unfavourable to the researches of a
traveller, who thus crosses the country at a time when no objects can be
observed;
[p.55] and during the day, fatigue and the desire of sleep render every
exertion irksome.
Public-domain text, read in full here on John Shaqi.
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