Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacredBurckhardt, John Lewis
Islamic
Travels in Arabia; comprehending an account of those territories in Hedjaz which the Mohammedans regard as sacred
Burckhardt, John Lewis
Arabian Peninsula -- Description and travel
[p.62] ground, in valleys, with an ascent almost imperceptible to the
traveller, and the existence of which became visible only in viewing the
country from the summit of the mountains now before us. The lower hills
are seldom higher than four or five hundred feet. The lowest range above
Djidda is calcareous; but its rocks soon change into gneiss, and a
species of granite, with schorl in the place of feldspath, accompanied
by predominant masses of quartz, and some mica. This rock continues
along the road, with few variations, as far as the vicinity of Djebel
Nour, to the eastward of Mekka, where granite begins. I learned at
Mekka, that, south of Hadda, some hours distant, a mountain yields fine
marble, which served for the pavement of the great mosque. The mountains
forming the valley of Muna are composed of this red and grey granite,
and continue so from thence to this higher chain, mixed in a few places
with strata of grunstein. The lower chain of the high ridge which we
were now ascending, again, consists of grey granite; towards the middle
I found it of all colours, mixed with strata of grunstein, trappe, and
porphyry schistus, the latter much decayed: at the summit of the ridge,
red granite occurred again; its surface had been completely blackened by
the suns rays.
We ascended by a road, still bad, although Mohammed Ali Pasha had
recently caused it to be repaired. The country around was very wild,
being covered with large blocks of loose stones, carried down by the
winter torrents, and interspersed with a few acacia and nebek trees. At
one hour we came to a building of loose stones, called Kaber Er-rafyk,
i.e. the Companions tomb. The following tradition concerning it was
related by my guide. In the last century, a Bedouin returning from the
Hadj was joined, beyond the gates of Mekka, by a traveller going the
same road with himself; they reached this spot in company, when one of
them felt himself so ill, that he was unable to proceed farther, and on
the following day the small-pox broke out on his body. In this situation
his companion
[p.63] would not abandon him. He built two huts with boughs of acacia-
trees, one for his friend, the other for himself; and continued to nurse
him, and solicit alms for his benefit from passing travellers, until he
recovered. But in turn, he himself became ill of the same disease, and
was nursed by his convalescent companion with equal kindness, though not
with equal success; for he died, and was interred by his friend on this
spot, where his tomb serves as a monument of Bedouin generosity, and
inculcates benevolence even towards the casual companions of the road.
Public-domain text, read in full here on John Shaqi.
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