Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and SamarcandVámbéry, Ármin
History
Travels in Central Asia: Being the Account of a Journey from Teheran Across the Turkoman Desert on the Eastern Shore of the Caspian to Khiva, Bokhara, and Samarcand
Vámbéry, Ármin
Asia, Central -- Description and travel; Vámbéry, Ármin, 1832-1913 -- Travel -- Asia, Central
At noon the following day I left Gömüshtepe with my most intimate
fellow-travellers, accompanied for some time by Khandjan and all my
other friends. Kandjan went on foot with us nearly a league on our
way, as is the custom amongst the nomads in the case of very esteemed
guests. I entreated him several times to return, but fruitlessly; he
insisted upon punctually fulfilling all the rules of ancient Turkoman
hospitality, that I might never afterwards have any ground of
complaint against him. To say the truth, my heart was very heavy when
I extricated myself from his last embrace, for I had known in him one
of the most honourable of men. Without any interested motive, he had
not only for a long time entertained me and five other pilgrims in his
own {71} house, but had given me every explanation that I had
required. I feel even now pained that I cannot make him any return for
his kindness, but still more that I was forced to deceive so sincere a
friend by any mystery.
[Turkoman Mounds or Tombs; Disagreeable Adventure with Wild Boars]
Our path was north-easterly, departing more and
more from the sea-shore, in the direction of the two great mounds, of
which one bears the name of Köresofi, the other that of Altin Tokmak.
Besides these mounds, one discovers here and there numerous Joszka
(Turkoman barrows); with these exceptions, the district is one
boundless flat. Scarcely a quarter of a league from Gömüshtepe, we
found ourselves proceeding through splendid meadows, where the grass
was as high as the knee, and of a delicious odour. It all withers away
without being of service to any one, for the inhabitants of Gömüshtepe
are Tchomru (that is, not cattle-breeders). What lovely villages might
flourish in this well-watered district; what animated life might here
reign, instead of the stillness of death! Our small karavan,
consisting of the camels belonging to Ilias and of six horses, kept
close together, for Kulkhan affirmed that there were hereabouts
Karaktchis who were not under his orders, and who would assail him if
they felt themselves strong enough to do so. Ilias, this once, was
pleased to spare me my ride upon the camel; he took from Kulkhan one
of the stolen horses, upon which I was to ride as far as Etrek.
Unfortunately, as it happened, Emir Mehemmed, the Afghan opium-eater
from Karatepe, who had already fastened himself upon our karavan, had
remained on foot, and whenever we had to traverse any puddle or other
wet ground, I could not refuse to take him on my saddle, and then he
grasped my clothes so tightly that I often {72} thought I should be
thrown down. This partnership ride made me run much risk when we were
obliged to cut our way through the great marshes, covered with reeds,
which swarmed with herds of wild boars, numerous beyond conception.
Kulkhan and Ilias rode before, to find a circuitous way, to enable us
to avoid hundreds of these animals, whose proximity we perceived, not
Public-domain text, read in full here on John Shaqi.
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