Physic does not appear to have made a greater progress; though it must be confessed that these people have gained something by learning to distrust their impostors and absurd empiricks. Formerly, self-created magicians, called _chamans_, taking advantage of the credulity of the Kamtschadales, turned doctors of physic, and thus secured to themselves a double claim to their veneration and confidence[59]. Their strange dress contributed to the imposition, and suited perfectly their extravagant mummeries. What was told me upon the subject would exceed the utmost stretch of faith, if we had never heard of the Bohemians and other sorcerers of this kind. It is not possible to form an idea of the buffooneries of these suppositious physicians, and the impertinencies they relate, to make their prescriptions or pretended revelations go down. It is probable that their cures were frequently attended with fatal consequences, and that the number of victims equalled that of their patients. Tired at last of being duped at the expence of their lives, the Kamtschadales began to be dissatisfied with these impostors, who gradually lost their credit, and sunk into contempt and oblivion. Such has been the fate also of the chamans. The feeble light which the Russian commerce diffused through the country, proved sufficient to open the eyes of the inhabitants. They perceived at once the absurdity of the magic art of their doctors. As it ceased to be respected, it was no longer lucrative, and the number of magicians diminished of course. Disgusted with the trade, the men abandoned it; and it has since been taken up by some old women, who, possessing less skill, have doubtless fewer customers[60]. The women of this country have seldom more than ten children, the common estimate is four or five, they bear none after the age of forty. They assist one another in their deliveries, which are effected with great facility: meanwhile there are midwives in Kamtschatka, but their number is very small. The accidents which prove fatal to so many mothers, are much less frequent to these women, than instances of child-birth in the open air, in roads, or wherever their occupations call them. On these occasions they make use of their hair, I am told, to tie the umbilical cord, carry home their children themselves, and immediately give them suck. They have no limited time for suckling their children, and I have seen instances of its continuing for four or five years. We may judge from this circumstance of the strong constitution of these women. It is observed, however, that Kamtschadales of either sex, do not live longer than Russians.