Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed AliPallme, Ignaz
History
Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed Ali
Pallme, Ignaz
Kordofan (Sudan : Province) -- Description and travel; Nile River; Sudan -- Description and travel
There exists, perhaps, no country in which the inhabitants are so
various, and diametrically opposed to each other in character as
in Kordofan; for, after half a day’s journey from one district
to the other, the traveller is almost tempted to believe that he
has arrived in a different country, subject to quite a different
government, and professing a different religion. A shade of variation
in the race of the people quite alters their characters. There
are, properly speaking, three distinct races of men abruptly
differing from each other in the province: namely the negroes,
properly so called, or Aborigines; then the Arabs or free people,
to which class the Bakkara belong; and, lastly, those who have
emigrated from Dongola. The negroes who, with the exception of many
slaves, profess the faith of Islam, are to be met with distributed
over all the five districts, and occupy themselves chiefly with
agriculture. Their wants are, therefore, fewer than those of the
trading population, who on their travels have become acquainted with
many comforts, which have become additional necessaries imperative
to them. These negroes, the greater part of which are Noubas, are of
very amiable disposition, extremely hospitable, exceedingly fond of
their children, and possess the most honourable feelings. In their
dealings they are particularly upright, and there is no fear of
being overreached in transacting business with them; I will even
go so far as to say there is less to be feared in their dwellings
than in many European towns which appear far more safe. They
are sincere friends, and assist each other in all difficulties;
are endowed with a strong attachment to their native country;
and only the most tyrannical oppression, such as existed under the
government of the Defturdar, could force a few villages to leave
their native land. When they are, however, enraged, they utterly
disregard life for the opportunity of revenging themselves. Anger,
however, is of exceedingly rare occurrence with their good tempers;
and when a negro is observed to be carried away by passion, a few
kind words are only required to pacify him; but harshness must by
no means be resorted to. It is, in fact, necessary to treat them
like children; for their mental faculties are very limited, and they
may, indeed, be said to be on the lowest scale. There is, moreover,
not the slightest probability of their ever making any progress in
the cultivation of their minds, for they manage everything at the
present day as it was done a hundred years ago. Their dwellings and
domestic utensils, in short everything is the same as it was in the
time of their forefathers. By the manner in which they perform their
work, it is easy to perceive that they follow the plan adopted in
former centuries, and the idea never enters their heads of improving
upon any object, or of making a new invention. This apathy to all
progressive improvement is the more astonishing, as these negroes
Public-domain text, read in full here on John Shaqi.
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