Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed AliPallme, Ignaz
History
Travels in Kordofan : $b Embracing a description of that province of Egypt, and of some of the bordering countries, with a review of the present state of the commerce in those countries, of the habits and customs of the inhabitants, as also an account of the slave hunts taking place under the government of Mehemed Ali
Pallme, Ignaz
Kordofan (Sudan : Province) -- Description and travel; Nile River; Sudan -- Description and travel
they are taken off. On the latter occasion one side of the ring is
firmly attached to a tree, the slave lays himself down on his back,
and about eight people pull in the direction opposite to the tree,
at a cord attached to the ring, until it is sufficiently opened to
allow the ankle to be disengaged. A quarter of an hour is sometimes
spent in efforts to remove the trammels.
The negroes are, generally, at the commencement of their slavery,
morose, and speak very little, unless spoken to. Their thoughts are
continually directed to their homes, or at work inventing all manner
of means of escape, for the prevention of which they are bound in
irons. They are all powerful men, and are put to agricultural labour,
very few of this race being sent to Egypt. Many of them are aware
that urine will, in time, corrode iron, and this knowledge enables
them, occasionally, to succeed in gradually ridding themselves of
their fetters, when they, of course, immediately decamp. A negro
who had liberated himself in this manner told me he had resorted
to this process himself. His flight, however, unfortunately failed,
for he was soon caught and brought back again. Fourteen whole months
were required to soften the iron, before he could complete his work
of breaking it through with a stone. There are many slaves who do not
wear irons, especially such as have lived many years with one master,
who has become thoroughly acquainted with their character; but even
these men are frequently, after many years, attacked with nostalgia,
and then take to flight. During my residence in the country, a slave,
who had lived seven years in one house, where he had walked about
unfettered, suddenly ran away, without any appreciable cause. Another
captive, who wore irons, volunteered to bring the deserter back, if
his master would allow him, henceforth, to lay aside his fetters,
assuring him, at the same time, that he would remain his slave
for life, and did not wish for liberty. The master was, certainly,
at first, rather undecided, but ultimately ventured to allow him
to sally forth on this expedition, and furnished him, moreover,
with a camel. He returned, in a short time, bringing the fugitive
back with him. The master kept his word, took the fetters off, and
bought him a female slave as a wife, whereas the deserter was put
in chains,—probably for life. The girls walk about at liberty,
because there is not so much fear of their running away. They would
soon be brought back, are, moreover, very timid, and would be readily
recognised in the next village; but they sometimes also effect
their escape, as I had myself once the opportunity of observing.
Public-domain text, read in full here on John Shaqi.
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