[2] I had fancied that the political tactics of the Shoan Embassy were unparalleled in history. The “Heimskringha,” or “Chronicles of the Kings of Norway,” record, however, a somewhat similar display of resplendent genius:--“At this time a king called Athelstan had taken the kingdom of England. He sent men to Norway to King Harold with the errand that the messengers should present him with a sword, with the hilt and handle gilt, and also the whole sheath adorned with gold and silver and set with precious jewels. The Ambassadors presented the sword-hilt to the King, saying, ‘Here is a sword, which King Athelstan sends thee, with the request that thou wilt accept it.’ The King took the sword by the handle, whereupon the Ambassadors said, ‘Now thou hast taken the sword, according to our King’s desire, and therefore art thou his subject, as thou hast taken his sword.’ King Harold saw now that this was a jest, for he would be subject to no man. But he remembered it was his rule whenever anything raised his anger to collect himself and let his passion run off, and then take the matter into consideration coolly. Now he did so, and consulted his friends, who all gave him the advice to let the Ambassadors, in the first place, go home in safety.”--_Mr. Laing’s Translation._ This is in every particular so curiously analogous to our late political doings in Shoa, that I could not induce myself to abstain from inserting it here as a note. Even the hint of personal violence in the last sentence exactly corresponded with the treatment of the Embassy whilst in Shoa, after the ill-judged letter of remonstrance had been sent; for had it not been for the moderation of the offended monarch, it would indeed have been “Shanta fo, Shanta fo,” for the whole party. It was too late to find out that Sahale Selassee was “a novice in European diplomacy,” only when the total failure of the Mission attested the want of tact and of all knowledge of human nature by the parties employed by a liberal and too indulgent Government. [3] The Abyssinian word for thread, “fatalah,” has something in its sound that recalls the idea of the three spinners, typical of man’s destiny. If, as is probable, the mythological representation of the Greeks be of Egyptian origin, then the word “fatalah,” may have some connexion with our word fate. CHAPTER VI.