The Governor of Aliu Amba, whose name was Tinta, had not returned from Angolahlah, but his misselannee, or deputy, dragged into my presence, by the horns, a fine goat, which he requested me to accept. Walderheros readily consented in my name, and relieved him at once of his charge, which was taken forthwith and slaughtered; the Deputy-Governor being chief butcher on the occasion, getting for his trouble the head and bowels, which, however, were first brought into me very dutifully, to obtain my permission for such a disposal. Seeing preparations made for eating, the crowd gradually withdrew, and with considerable natural politeness left me alone to partake of my evening’s meal, without interruption. Fortunately I had brought with me, from the coast, a tea-kettle, frying-pan, and two other vessels of tinned copper. These now became very useful, and Walderheros was not long in placing before me a nicely cooked dinner of boiled meat. A report of my arrival at Aliu Amba having been carried the same evening to Channo, the next morning I was astonished at seeing the house beset by a number of my Hy Soumaulee friends, who, although they were glad to see me, appeared to be not at all satisfied with something or other. As none of the Tajourah people had come with them, I sent for an Islam sheik, Hadjji Abdullah, who lived in the next house, to come and interpret between us. This man, by-the-by, came from Berberah, on the banks of the Nile, in Upper Egypt, yet he made himself perfectly understood in the Affah language; and I expect, therefore, that some ethnological connexion will be found to exist between the people of Dongola and the Dankalli tribes, although I understand that this has been denied by some modern travellers, on the ground, singularly enough, of the total distinctness between their two languages.