Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2 — John Shaqi
Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2Huc, Evariste Régis
General
Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2
Huc, Evariste Régis
Asia, Central -- Description and travel; China -- Description and travel; Tibet Autonomous Region (China) -- Description and travel
The Lamasery of Kounboum contains nearly 4,000 Lamas; its site is one of
enchanting beauty. Imagine in a mountain’s side a deep, broad ravine,
adorned with fine trees, and harmonious with the cawing of rooks and
yellow-beaked crows, and the amusing chattering of magpies. On the two
sides of the ravine, and on the slopes of the mountain, rise, in an
amphitheatrical form, the white dwellings of the Lamas of various sizes,
but all alike surrounded with a wall, and surmounted by a terrace.
Amidst these modest habitations, rich only in their intense cleanliness
and their dazzling whiteness, you see rising, here and there, numerous
Buddhist temples with gilt roofs, sparkling with a thousand brilliant
colours, and surrounded with elegant colonnades. The houses of the
superiors are distinguished by streamers floating from small hexagonal
turrets; everywhere the eye is attracted by mystic sentences, written in
large Thibetian characters, red or black, upon the doors, upon the walls,
upon the posts, upon pieces of linen floating like flags, from masts upon
the tops of the houses. Almost at every step you see niches in form
resembling a sugar-loaf, within which are burning incense, odoriferous
wood, and cypress leaves. The most striking feature of all, however, is
to see an exclusive population of Lamas walking about the numerous
streets of the Lamasery, clothed in their uniform of red dresses and
yellow mitres. Their face is ordinarily grave; and though silence is not
prescribed, they speak little, and that always in an under tone. You see
very few of them at all about the streets, except at the hours appointed
for entering or quitting the schools, and for public prayer. During the
rest of the day, the Lamas for the most part keep within doors, except
when they descend by narrow, tortuous paths to the bottom of the ravines,
and return thence, laboriously carrying on their shoulders a long barrel
containing the water required for domestic purposes. At intervals you
meet strangers who come to satisfy a devotional feeling, or to visit some
Lama of their acquaintance.
Public-domain text, read in full here on John Shaqi.
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