Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2Huc, Evariste Régis
General
Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2
Huc, Evariste Régis
Asia, Central -- Description and travel; China -- Description and travel; Tibet Autonomous Region (China) -- Description and travel
The head-dress of the Amdo women occasioned us an agreeable surprise; it
was a little bonnet of black or grey felt, the form of which was
identical with that of the bonnets which were once all the fashion in
France, and which were called, if we remember aright, _Chapeaux à la
trois pour cent_. The only difference was, that the riband by which the
bonnet was tied under the chin, instead of being black, was red or
yellow. The hair was allowed to fall from under the bonnet over the
shoulders, in a number of minute braids, decorated with mother-of-pearl
and coral beads. The rest of the costume was like that of the Tartar
women, the weighty effect of the great sheepskin robe being, however,
mightily modified by the little _Chapeaux à la trois pour cent_, which
communicates a most coquettish air. We were greatly surprised to find
among the crowd of pilgrims several Chinese who, chaplet in hand, were
executing all the prostrations just like the rest. Sandara the Bearded
told us they were Khata merchants, who, though they did not believe in
Buddha at all, pretended intense devotion to him, in order to conciliate
custom among his followers. We cannot say whether this was calumny on
Sandara’s part; but certainly his representation concurred altogether
with our knowledge of the Chinese character.
On the 15th, the pilgrims again made the circuit of the Lamasery, but by
no means in such numbers as on the preceding days. Curiosity impelled
the great majority rather towards the points where preparations were
making for the Feast of Flowers. When night fell, Sandara came and
invited us to go and see the marvellous butter works of which we had
heard so much. We accordingly proceeded with him, accompanied by the
Stutterer, the Kitat-Lama, and the Chabi, leaving old Akayé to take care
of the house. The flowers were arranged in the open air, before the
various Buddhist temples of the Lamasery, and displayed by illuminations
of the most dazzling brilliancy. Innumerable vases of brass and copper,
in the form of chalices, were placed upon slight frame-work, itself
representing various designs; and all these vases were filled with thick
butter, supporting a solid wick. The illuminations were arranged with a
taste that would have reflected no discredit on a Parisian decorator.
Public-domain text, read in full here on John Shaqi.
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