Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2Huc, Evariste Régis
General
Travels in Tartary, Thibet, and China During the years 1844-5-6. Volume 2
Huc, Evariste Régis
Asia, Central -- Description and travel; China -- Description and travel; Tibet Autonomous Region (China) -- Description and travel
At the age of three, Tsong-Kaba resolved to renounce the world, and to
embrace the religious life. Chingtsa-Tsio, full of respect for the holy
project of her son, herself shaved his head, and threw his fine long
flowing hair outside the tent. From this hair, there forthwith sprung a
tree, the wood of which dispensed an exquisite perfume around, and each
leaf of which bore, engraved on its surface, a character in the sacred
language of Thibet. Tsong-Kaba himself withdrew into the most absolute
retirement, avoiding even the presence of his parents. He took up his
position on the summits of the wildest mountains, or in the depths of the
profoundest ravines, and there passed whole days and nights in prayer and
in the contemplation of eternal things. His fastings were long and
frequent. He respected the life even of the humblest insect, and
rigorously interdicted himself the consumption of any sort of flesh
whatever.
While Tsong-Kaba was thus engaged in purifying his heart by assiduity and
prayer, and the practices of an austere life, a Lama, from one of the
most remote regions of the West, casually visited the land of Amdo, and
received the hospitality of Lombo-Moke’s tent. Tsong-Kaba, amazed at the
science and the sanctity of the stranger, prostrated himself at his feet,
and conjured him to become his instructor. The Lamanesque traditions
relate that this Lama of the western regions was remarkable not only for
his learning, the profundity of which was unfathomable, but for the
singularity of his appearance. People especially remarked his great
nose, and his eyes that gleamed as with a supernatural fire. The
stranger being, on his part, not less struck with the marvellous
qualities of Tsong-Kaba, did not hesitate to adopt him as his disciple,
and for this purpose took up his abode in the land of Amdo, where,
however, he only lived a few years. After having initiated his pupil in
all the doctrines recognised by the most renowned saints of the West, he
fell asleep one day, on a stone, on the summit of a mountain, and his
eyes opened not again.
Public-domain text, read in full here on John Shaqi.
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