Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
I was not yet accustomed to the Moorish diet, and the small quantity
of milk I had drunk in the morning was very little support; it was
now late at night and I was ravenously hungry. I ventured at last,
to ask those who were about me for something to eat. One of them
repeated the request to the king, who sent for me again, made me say
a prayer, and then ordered a slave to milk a cow for me. I had hoped
for something a little more substantial, and I told Hamet-Dou, when
they brought me the milk, that I should like to eat something before
I drank, and that I was more hungry than thirsty. These words excited
“laughter unextinguishable” in all those who were in the tent; the
king himself laughed as if he would have split his sides, and then told
me he had nothing better to offer me, for that he never took any other
nourishment than milk. I drank a little, and then returned to the tent
which was allotted to me. About ten o’clock at night a Moor brought
me some scraps of mutton, which he carried in his hand; they were sent,
as I found out, by my marabout, and the bearer sitting down on a mat
very unceremoniously partook of the feast. The mutton was boiled and
full of sand, but hunger gave it a relish, and I thought it good fare.
In the night between the 8th and 9th, Boubou-Fanfale arrived; they
had only been waiting for him to break up the camp.
On the 9th, early in the morning, preparation was made for
departure. The queen sent for me, and gave me some milk for
breakfast. At sunrise the slaves took down the tents, and loaded them
upon camels, together with the stakes, each camel carrying a tent;
the rest of the goods were borne by oxen, and the women were conveyed,
on camels appropriated to that office. The saddles for this purpose are
furnished with a sort of oval pannier, large enough for two persons
to sit in, and lined with a handsome carpet; that the journey may
be more agreeable to the Moorish ladies, their seat is shaded by an
awning of their finest manufactures.
The queen’s saddle was adorned with scarlet and yellow cloth, and her
cloth housing embroidered with many colours in silk. Her bridle was
enriched with three pieces of copper, which rose like pyramids from
the nose of the animal. The camels of the princesses were also much
ornamented; and they sit in their saddles cross-legged like so many
tailors. This position is so habitual to them, that they never change
it, even on the couches, where they sit all the day. On the journey,
their camels were led by slaves, and that on which Hamet-Dou rode
was led also. The saddles for the men are of a different construction
from those used by the women; they are high, narrow seats, on which a
single man sits with his legs stretched out and crossed on the neck
of the beast. If several men ride on the same camel, only one sits
on the saddle, the others are behind; and it was thus that I rode
with my marabout.
Public-domain text, read in full here on John Shaqi.
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