Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
On the 17th of April, at six in the morning, the flotilla stood to
the north. We had not proceeded above four or five miles, when we
were obliged to stop and wait for one of the great canoes which had
sprung a leak, and was in momentary danger of sinking; the sailors
on board set about repairing it; they plunged into the water with
great agility and put oakum into the seams along the keel. About
three in the afternoon all was put to rights, and we again pursued
our course. The river was very wide and deep, and its banks were
naked and marshy; it took a little turn to the east, and afterwards
to the north: in every direction nothing was visible but marshes,
without trees of any kind. At sun-set the new moon was saluted by
several discharges of musketry, which so terrified the Soorgoos,
that they hastened ashore, and I heard some of them exclaim in
their little canoes, “God preserve us from gunpowder!” The only
arms used by these people, are lances and poniards. About seven
o’clock we passed Caratoo, a little village on the right bank,
and about nine, we stopped at an uninhabited place.
At five in the morning, of the 18th of April, we continued our
voyage. The river turned eastward, and at seven o’clock we found
its course changing to N. E.; it then became rather narrow, the
banks being all along very low and bare. The immense marshes on
both banks were covered with cattle belonging to the Soorgoos. These
herds as I have already observed, are their chief property.
At eight in the morning we stopped to say the prayer of the salam,
it being the last day of the Ramadan, which the Mandingoes call
_Sali_. We were within sight of Cabra, and the negroes testified
their joy on perceiving the date trees of the village. They put
on their finest dress, assembled in a large plain, and piously
prostrated themselves in adoration of their God. I remained in the
canoe, and observed them through the holes that I had made in the
matting of my prison, where the heat was suffocating. I congratulated
myself that I was not required to join in these religious ceremonies,
and secretly offered up a prayer that my enterprise might be favoured
by Heaven. Their devotions being ended, the negroes went to dinner,
and good cheer compensated for their past abstinence, which, however,
had not been very rigorously observed. An easterly wind obliged us
to pass some part of the day at this spot.
Public-domain text, read in full here on John Shaqi.
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