Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
The mild reign of the last Soldan of Egypt seems greatly to have
favoured the disposition of Zara Jacob, in maintaining an intercourse
with Europe and Asia. And it is for the first time now in this reign
that we read of a dispute upon religion with the Franks, or Frangi,
a name which afterwards became more odious and fatal to whomsoever
it was applied. Abba George is said to have disputed before the king
upon some point of his religion, and to have confuted his opponent
even to conviction. We are not informed of the name of Abba George’s
antagonist, but he is thought to have been a Venetian painter[12], who
lived many years after in Abyssinia, and, it is believed, died there.
From this time, however, in almost every reign, there appear marks of
a party formed in favour of the church of Rome, which probably had its
first rise from the Abyssinian embassy to the council of Florence.
Although the established religion in Abyssinia was that of the Greek
church of Alexandria, yet many different superstitions prevailed in
every part of the country. On the coast of the Red Sea, as well as
the Ocean, that is in the low provinces adjoining to the kingdom of
Adel, the greatest part of the inhabitants were Mahometans; and the
conveniencies of trade had occasioned these to disperse themselves
through many villages in the high country, especially in Woggora, and
in the neighbourhood of Gondar. Dembea on the south, and the rugged
district of Samen on the east, were crowded with many deformed sects,
while the people of the low valleys, towards Nubia, the Agows at the
head of the Nile, and those of the same name, though of a different
nation and language, at the head of the Tacazzé, in Lasta, were, for
the greatest part, Pagans, _i. e._ of the old religion of Sabeans,
worshipping the planets, stars, the wind, trees, and such like. But a
more abominable worship than this seemed especially predominant among
some of the Agows at the source of the Nile, and the people bordering
upon Nubia, as they adored the cow and serpents for their gods, and
supposed that, by the latter, they could divine all that was to happen
to them in futurity.
Public-domain text, read in full here on John Shaqi.
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