Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Bæda Mariam succeeded to the throne (as his historian says) against his
father’s inclination, after having received much ill usage during the
earlier part of his life, of which this was the occasion. His mother
took so violent and irregular a longing to see her son king, that
she formed a scheme, by the strength of a party of her relations and
friends, trusting to the weakness of an old man, to force him into a
partnership with his father. Examples of two kings, at the same time,
and even in this degree of relation, were more than once to be found
in the Abyssinian annals, but those times were now no more. A strong
jealousy had succeeded to an unreasonable confidence, and had thrown
both the person and pretensions of the heirs-apparent of this age to as
great a distance as was possible.
The queen, whose name was Sion Magass, or the Grace of Sion, first
began to tamper with the clergy, who, though they did not absolutely
join her in her views, shewed her, however, more encouragement than was
strictly consistent with their allegiance. From these she applied to
some of the principal officers of state, and to those about the king,
the best affected to her son and his succession. These, aware of the
evil tendency of her scheme, first advised her, by every means, to lay
it aside; and afterwards, seeing she still persisted, and afraid of a
discovery that would involve her accomplices in it, they disclosed the
matter to the king himself, who resented the intention so heinously,
that he ordered the queen to be beaten with rods till she expired.
Her body afterwards was privately buried in a church dedicated to the
Virgin Mary, not far from Debra Berhan[14].
Nothing had hitherto appeared to criminate the young prince. But it
was soon told the king, that, after the death of the queen, her son
Bæda Mariam had taken frankincense and wax-tapers from the churches,
which he employed, at stated times, in the observation of the usual
solemnities over his mother’s grave. The king, having called his son
before him, began to question him about what he had heard; while
the prince, without hesitation, gave him a full account of every
circumstance, glorying in what, he said, was his duty, and denying that
he was accountable to any man on earth for the marks of affection which
he shewed to his mother.
Public-domain text, read in full here on John Shaqi.
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