Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
As for me, the king's behaviour shewed me plainly all was not right,
and an accident in the way confirmed it. He had desired me to ride
before him, and shew him the horse I had got from Fasil, which was
then in great beauty and order, and which I had kept purposely for
him. It happened that, crossing the deep bed of a brook, a plant of
the kantuffa hung across it. I had upon my shoulders a white goat
skin, of which it did not take hold; but the king, who was dressed
in the habit of peace, his long hair floating all around his face,
wrapt up in his mantle, or thin cotton cloak, so that nothing but his
eyes could be seen, was paying more attention to the horse than to
the branch of kantuffa beside him; it took first hold of his hair,
and the fold of the cloak that covered his head, then spread itself
over his whole shoulder in such a manner, that, notwithstanding all
the help that could be given him, and that I had, at first seeing it,
cut the principal bough asunder with my knife, no remedy remained but
he must throw off the upper garment, and appear in the under one, or
waistcoat, with his head and face bare before all the spectators.
This is accounted great disgrace to a king, who always appears covered
in public. However, he did not seem to be ruffled, nor was there any
thing particular in his countenance more than before, but with great
composure, and in rather a low voice, he called twice, Who is the Shum
of this district? Unhappily he was not far off. A thin old man of
sixty, and his son about thirty, came trotting, as their custom is,
naked to their girdle, and stood before the king, who was, by this
time, quite cloathed again. What had struck the old man's fancy, I
know not, but he passed my horse laughing, and seemingly wonderfully
content with himself. I could not help considering him as a type of
mankind in general, never more confident and careless than when on the
brink of destruction; the king asked if he was Shum of that place? he
answered in the affirmative, and added, which was not asked of him,
that the other was his son.
There is always near the king, when he marches, an officer called
Kanitz Kitzera, the executioner of the camp; he has upon the tore of
his saddle a quantity of thongs made of bull hide, rolled up very
artificially, this is called the _tarade_. The king made a sign with
his head, and another with his hand, without speaking, and two loops
of the tarade were instantly thrown round the Shum and his son's neck,
and they were both hoisted upon the same tree, the tarade cut, and the
end made fast to a branch. They were both left hanging, but I thought
so aukwardly, that they should not die for some minutes, and might
surely have been saved had any one dared to cut them down; but fear
had fallen upon every person who had not attended the king to Tigrè.
Public-domain text, read in full here on John Shaqi.
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