Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
This cruel beginning seemed to me an omen that violent resolutions
had been taken, the execution of which was immediately to follow;
for though the king had certainly a delight in the shedding of human
blood in the field, yet till that time I never saw him order an
execution by the hands of the hangman; on the contrary, I have often
seen him shudder and express disgust, lowly and in half words, at
such executions ordered every day by Ras Michael. In this instance he
seemed to have lost that feeling; and rode on, sometimes conversing
about Fasil's horse, or other indifferent subjects, to those who were
around him, without once reflecting upon the horrid execution he had
then so recently occasioned.
In the evening of the 23d, when encamped upon the Mogetch, came
Sanuda, the person who had made Socinios king, and who had been Ras
under him; he was received with great marks of favour, in reward of
the treacherous part he had acted. He brought with him prisoners,
Guebra Denghel, the Ras's son-in-law, one of the best and most amiable
men in Abyssinia, but who had unfortunately embraced the wrong side
of the question; and with him Sebaat Laab and Kefla Mariam, both men
of great families in Tigrè. These were, one after the other, thrown
violently on their faces before the king. I was exceedingly distressed
for Guebra Denghel; he prayed the king with the greatest earnestness
to order him to be put to death before the door of his tent, and not
delivered to his cruel father-in-law. To this the king made no answer,
nor did he shew any signs of pity, but waved his hand, as a sign to
carry them to Ras Michael, where they were put in custody and loaded
with irons.
About two hours later came Ayto Aylo, son of Kasmati Eshtè, whom
the king had named governor of Begemder; he brought with him
Chremation brother to Socinios, and Abba Salama the Acab Saat, who
had excommunicated his father, and been instrumental in his murder by
Fasil. I had a great curiosity to see how they would treat the Acab
Saat, for my head was full of what I had read in the European books of
exemption that churchmen had in this country from the jurisdiction of
the civil power.
Aylo had made his legs to be tied under the mule's belly, his hands
behind his back, and a rope made fast to them, which a man held in his
hand on one side, while another led the halter of the mule on the
other, both of them with lances in their hands. Chremation had his
hands bound, but his legs were not tied, nor was there any rope made
fast to his hands by which he was held. While they were untying Abba
Salama, I went into the presence-chamber, and stood behind the king's
chair. Very soon after Aylo's men brought in their prisoners, and, as
is usual, threw them down violently with their faces to the ground;
their hands being bound behind them, they had a very rude fall upon
their faces.
Public-domain text, read in full here on John Shaqi.
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