Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
The king missing me some days at the palace, and hearing I had not
been at Ras Michael's, began to inquire who had been with me. Ayto
Confu soon found Yasine, who informed him of the whole matter; upon
this I was sent for to the palace, where I found the king, without
any body but menial servants. He immediately remarked that I looked
very ill; which, indeed, I felt to be the case, as I had scarcely
ate or slept since I saw him last, or even for some days before. He
asked me, in a condoling tone, What ailed me? that, besides looking
sick, I seemed as if something had ruffled me, and put me out of
humour. I told him that what he observed was true: that, coming
across the market-place, I had seen Za Mariam, the Ras's doorkeeper,
with three men bound, one of whom he fell a-hacking to pieces in my
presence. Upon seeing me running across the place, stopping my nose,
he called me to stay till he should come and dispatch the other
two, for he wanted to speak to me, as if he had been engaged about
ordinary business: that the soldiers, in consideration of his haste,
immediately fell upon the other two, whose cries were still remaining
in my ears: that the hyænas at night would scarcely let me pass in the
streets when I returned from the palace; and the dogs fled into my
house to eat pieces of human carcases at leisure.
Although his intention was to look grave, I saw it was all he could
do to stifle a laugh at grievances he thought very little of. "The
men you saw with Za Mariam just now, says he, are rebels, sent by
Kefla Yasous for examples: he has forced a junction with Tecla and
Welleta Michael in Samen, and a road is now open through Woggora,
and plenty established in Gondar. The men you saw suffer were those
that cut off the provisions from coming into the city; they have
occasioned the death of many poor people; as for the hyæna he never
meddles with living people, he seeks carrion, and will soon clear
the streets of those incumbrances that so much offend you; people
say that they are the Falasha of the mountains, who take that shape
of the hyæna, and come down into the town to eat Christian flesh in
the night."--"If they depend upon Christian flesh, and eat no other,
said I, perhaps the hyænas of Gondar will be the worst fed of any in
the world."--"True, says he, bursting out into a loud laughter, that
may be, few of those that die by the knife anywhere are Christians,
or have any religion at all; why then should you mind what they
suffer?"--"Sir, said I, that is not my sentiment; if you was to order
a dog to be tortured to death before me every morning, I could not
bear it. The carcases of Abba Salama, Guebra Denghel, and the rest,
are still hanging where they were upon the tree; you smell the stench
of them at the palace-gate, and will soon, I apprehend, in the palace
itself. This cannot be pleasant, and I do assure you it must be very
pernicious to your health, if there was nothing else in it. At the
Public-domain text, read in full here on John Shaqi.
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