Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 4 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I cannot but hope, the impossibility of performing this oath
extinguished the sin of breaking it; at any rate, it was personal, and
the subsequent death of the king[6] must have freed me from it; be
that as it will, it had this good effect, that it greatly composed my
mind for the time, as I now no longer considered myself as involved
in that ancient and general rule of the country, Never to allow a
stranger to return to his home. We that night learned, that the king
had been in great straits ever since he came from Tigrè; that the Ras,
who was possessed of all the revenues of the provinces that were in
their allegiance, had never yet given the king an ounce of gold; and
that he furnished his daily subsistence from his own house, a cow for
his own and great officers table, and two loaves of bread for each of
his servants; as small an allowance as any private person gave. It
was believed that the Ras had left most of his money in Tigrè, and
had trusted to the contributions he was to levy upon the great men
whenever he should cross the Tacazzé; but in this he disappointed
himself by his cruelty, for no person came before him, on his arrival
at Gondar, from whom he could raise a farthing.
It was about the 20th of January, that a message arrived from
Powussen, to tell the Ras he had taken the usurper Socinios prisoner,
and held him in irons at the king's disposal. He upbraided Michael
with the cruelties of his executions, and declared his resolution of
calling him to an account for these personally at Gondar; he warned
him in time, to repass the Tacazzé, and retire while it was in his
power to his government of Tigrè, where nobody would molest him, and
leave the king at liberty to act for himself. Gusho likewise sent a
messenger, but what word he brought did not transpire; after seeing
the King and Ras Michael, both these messengers proceeded to Fasil.
Soon after this came a message from Fasil, desiring only that the King
and the Ras might renew to him the grant of his father's lands and
estates, which he formerly possessed: what was the meaning of this
message I could never learn; he was already in full possession of what
he asked, and more; no person had attempted to take any thing from
him, nor was it indeed in their power.
Public-domain text, read in full here on John Shaqi.
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