She takes a great interest in all of her progeny, remembers their names and quite generally their birthdays, and frequently visits among them. Her children appreciate her wise counsel and motherly interest, and feel, one and all, that whatever of merit they have accomplished in life has been due to the inspiring example and wholesome precepts set before them by her and their revered father. To him not less than to her do they feel indebted, and forever shall be though they become the best and most dutiful of sons and daughters, for he was a model father, as loving, kind, self-sacrificing, honest, industrious and faithful as mortal father ever was. He alone of all his father's family embraced the Gospel as revealed anew, but from him and Mother Lambert, through the blessing of the Lord, a direct progeny has resulted (including three generations) to the number of 201, all of whom are living except 29, and all in the faith for which he sacrificed so much, and which was his guiding star through life. Scarcely less remarkable has been the increase from the Cannon family generally, although the posterity of Mother Lambert outnumbers those of any one of her brothers or sisters. The direct descendants of George Cannon (including the six children already mentioned as having been left orphans, and their sister Elizabeth, born as a product of the second marriage six months after her father's death) who are living number almost 700, to say nothing of those who have died. In view of the fact that their numerous relatives left in England and the Isle of Man have actually decreased until their known descendents scarcely outnumber the fingers on one's two hands, we may well exclaim, "What hath God wrought!" EXAMPLES OF RIGHTEOUS ZEAL. NIGHT WORKERS WHO SERVE IN THE TEMPLE DURING THE DAY--MANY WOMEN SERVE AT GREAT PERSONAL SACRIFICE--TEMPLE WORK A BOON TO THE BLIND. Among those who are in daily attendance at the Salt Lake Temple, officiating for the dead, are quite a number of men who are deserving of special credit, because of the personal sacrifice the service involves. Allusion is made to those who earn their living by working at night, and then deny themselves the sleep and rest their tired natures crave, by devoting a good half day's service to Temple work, either for their own kindred dead or others. Indeed, it occasionally amounts to considerably more than half a day. They usually form part of the morning company, all the members of which are supposed to be present and seated before 9 a. m., when the introductory service commences. Under ordinary conditions, they may expect to emerge from the Temple about two o'clock; but if the company be unusually large, (as it is quite frequently,) it may be nearer 4 p. m. before they get out. Most men object strongly to being deprived of ample and regular hours of rest and sleep, and many persons would rather make a financial sacrifice than forego the sleep and rest they feel that they require.