But you are asked to believe that he failed, after making all these arrangements, and failed because he was dazed by opium, and only dreamed of the particular act which he thought he had committed. First remember the nature of the attack—the double nature of the attack. It included strangling with a silk scarf, and that was to be followed by the use of quicklime. If Drood escaped the one, surely it was nothing short of a miracle that he escaped the other? And, in any case, if he escaped why should he obligingly disappear to the convenience of the man who attacked him, and to the very great inconvenience of all the friends who loved him? John Jasper was a lasting danger to all who remained behind. Edwin Drood could not so entirely disappear from the realms of civilisation that he would not possibly know what was going on in Cloisterham, and yet you are asked to believe, Gentlemen, that this man upon whom a murderous attack had been made, went away at a convenient moment, leaving his friends to the persecution of the man who had assailed him, and leaving the way clear for the assailant to pursue his own evil courses! I should say it is almost inconceivable—or I should if my learned friend had not so ingeniously conceived it; but that it is believable I don’t think you will for a moment agree. And what definite evidence has been produced to show that Jasper, who had arranged all this for a definite period—Christmas Eve—was suffering from opium at about that time? You have the evidence of Canon Crisparkle that on the very morning of that day, when he met him, he was in wonderfully fine voice, clear-headed, cheerful, in a good temper. All this is absolutely proved by the direct and unimpeached testimony of Canon Crisparkle. Where are the traces of opium? There are no traces of opium. The supreme moment had come, and Jasper was supremely ready for it. There were no traces of opium on him when those two young men departed from his home. He could not have soaked himself in opium during their short absence, and then have recovered in time to make his accusation against Neville Landless by the morning. But you are asked to believe that in that short interval he had time to recover—that he was in a trance so deep that he really thought he had committed a murder which he had not, and yet, early the next morning was so clear-headed, so resolute in purpose, so ready with a connected story which would fix the crime on another person. And why should he have been eager to give the alarm if he had the slightest doubt? A man risen from a trance of opium might have some doubts: but he had none, and within a few hours he was setting things in motion himself, giving the alarm. He had Neville called back, a course he had decided on from the first; he was going to fix the crime on Neville Landless; and within those few hours he had carefully and deliberately carried out the entire scheme. Why this immediate suggestion of murder? Why not a little