True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.Arndt, Johann
Religion
True Christianity: A Treatise on Sincere Repentence, True Faith, the Holy Walk of the True Christian, Etc.
Arndt, Johann
Christian life; Christianity
to all Christians, and is eternal, and on this grace faith must rely,
whether it be weak or strong. The Lord will revisit thy soul in his own
time, with a sense of his gracious favor, and of his abundant
consolations, although, at the present, he may think fit to put a veil
over it in thy heart. Ps. 37:23, 24; 77:7-10. Upon this subject, see Book
II.
Chapter VI.
Showing How The Vital Power Of The Word Of God Should Be Manifested In Man
Through Faith.
_Behold, the kingdom of God is within you._—JOHN 17:21.
Inasmuch as man’s whole welfare depends on his regeneration and renewal,
it was the will of God that all those changes which ought to take place in
man _spiritually_ and by faith, should be also _outwardly_ set forth in
the words of Holy Scripture. Since the Word is the seed of God (Luke 8:11)
within us, it is necessary that it should also spring up and spiritually
bear fruit. That must be accomplished _in us_ by faith, which is declared
_without us_ in the letter of Scripture; and if this effect be not
produced, then the Word is evidently to us but a dead seed, destitute of
life and energy. Hence, we ought in faith and in spirit to learn by our
own happy experience the truth of that which the Scriptures have outwardly
declared.
2. When God revealed his will in his Word, he never designed that the
latter should be a dead letter, but that it should grow up in us to a new
and inward man; otherwise the Word is of no benefit to us. These truths
may be explained more clearly by a reference to some example, as that of
Cain and Abel. The nature, manners, and actions of these two persons, as
they are recorded in Scripture, clearly explain the motions and workings
of the old and the new man in the breast of the believer. Cain perpetually
endeavors to oppress and destroy Abel. What else is this but the daily
strife of the flesh and spirit, and the enmity subsisting between the
serpent and the seed of the woman? With Abraham, the Christian is required
to quit his own country, leaving all that he possesses, even life itself,
in order that he may walk before God with a perfect heart, obtain the
victory, and enter into the land of promise and kingdom of heaven. Such is
the meaning of the Lord’s words: “If any man come to me, and hate not his
father, and mother, and wife, and children, and brethren, and sisters,
yea, and his own life also, he cannot be my disciple;” that is, he must
renounce all these rather than renounce Christ. Luke 14:26. With Lot, he
must depart from Sodom and Gomorrah, forsaking the wicked course of the
world; not looking back with Lot’s wife, but obeying Christ’s injunction
(Luke 17:32), in order that his deliverance may be completed. Hither are
all the wars and battles of Israel against the heathen and infidel nations
to be referred; for what is represented under this history but the
continual strife between the flesh and the spirit? Whatsoever is recorded
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