“Wherewithal shall a young man cleanse his way? Even by ruling himself after Thy word.” The question of questions this, at the most critical time in his life for every child of Adam who ever grew to manhood on the face of our planet; and so far as human experience has yet gone, the answer of answers. Other answers have been, indeed, forthcoming at all times, and never surely in greater number or stranger guise than at the present time: “Wherewithal shall a young man cleanse his way?” Even by ruling himself in the faith “that human life will become more beautiful and more noble in the future than in the past.” This will be found enough “to stimulate the forces of the will, and purify the soul from base passion” urge, with a zeal and ability of which every Christian must desire to speak with deep respect, more than one school of our nineteenth century moralists. “Wherewithal shall a young man cleanse his way?” Even by ruling himself on the faith “that it is probable that God exists, and that death is not the end of life;” or again, “that this is the only world of which we have any knowledge at all.” Either of these creeds, says the philosopher of the clubs, if held distinctly as a dogma and consistently acted on, will be found “capable of producing results on an astonishing scale.” So one would think, but scarcely in the direction of personal holiness, or energy. Meantime, the answer of the Hebrew psalmist, three thousand years old, or thereabouts, has gone straight to the heart of many generations, and I take it will scarcely care to make way for any solution likely to occur to modern science or philosophy. Yes, he who has the word of the living God to rule himself by—who can fall back on the strength of Him who has had the victory over the world, the flesh and the devil—may even in this strange disjointed time of ours carry his manhood pure and unsullied through the death-grips to which he must come with “the lust of the flesh, the lust of the eye, and the pride of life.” He who will take the world, the flesh, and the devil by the throat in his own strength, will find them shrewd wrestlers. Well for him if he escape with the stain of the falls which he is too sure to get, and can rise up still a man, though beaten and shamed, to meet the same foes in new shapes in his later years. New shapes, and ever more vile, as the years run on: “Three sorts of men my soul hateth,” says the son of Sirach, “a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.” We may believe the Gospel history to be a fable, but who amongst us can deny the fact that each son of man has to go forth into the wilderness—for us “the wilderness of the wide world in an atheistic century”—and there do battle with the tempter as soon as the whisper has come in his ear: “Thou too art a man; eat freely. All these things will I give thee.” LVIII.